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I have just set up my Buddhist altar that I have got for Christmas from my parents in individual components.
I have placed a Buddha statue in the centre surrounded by seven water offering bowls with a incense holder and Budai/laughing buddha statue to the right of it and to the left of it I have placed mala beads and a piece of paper with the 4 noble truths +eightfold path to represent the Dharma as a substitution for a Dharma book.
Have I set it up right, is there anything that needs adding, retouching or moving or that is incorrect and what offerings can I do aside from the water?
4
Comments
To your left should be the Dharma and the representation of the Sangha on your right.
In the instructions for proper water bowl offerings, I've read that the bowls are to be placed in a straight line with a distance of the width of a grain of rice between them.
Also the bowls are filled evenly and almost to the top and at the front of the altar/shrine in front of the Buddha. I try to center mine, but I'm not sure if that's just me or?????
your eyeballs. It has to go from the eyeballs to the brain. To the
brain...to the mind. When the mind gets reminded then
motivation and behavior gets reminded.
Put there what you need to be reminded of.
That's what all the repeating is about.
Mine has changed a million times because
depending on what's going on in my life, I
need different reminders. haha
Thanks for sharing the pic.
For offerings you can do anything. If you have dogs or cats don't put anything they like or they might become conditioned to go in your shrine and that's very bad if you are burning a candle.
Things I have put as offering:
nuts, vegetables, fruits
halloween candy
flowers, fake and real
a fluffy bunny guy from easter
@theeccentric on my alter I have also placed a bell (singing bowl) and a small light.
BTW it looks like we use the same Buddha
Real enough.
It is good to be mindful of not becoming attached to rite and ritual. We all suffer that one from time to time.
While altars and all Buddhist iconography point out the path to the cessation of suffering, the walking of it is your job.