Hail, precious Sangha. Can anyone think of a Western philosophy or spiritual movement that is non-theistic (or at least not theistic) and focuses on disciplining the mind, like Buddhism? I can think of one at least: Stoicism. Any others?
A related question, which can probably spark tomes of debate: Why did theism (in the form of Christianity) become so influential in the West, whereas in East Asia, this has been sidestepped largely in favor of non-theistic worldviews like Confucianism, Taoism, and Buddhism?
Comments
Skepticism:
http://en.wikipedia.org/wiki/Philosophical_skepticism
As for your latter question regarding theism in the West, I think that's a massive question and not so straightforward. Confucius - for example - certainly believed in gods; for definite though there's a difference in emphasis in his teachings from Christianity as in Confucius didn't believe that the gods really cared about our moral behaviour; he believed they were happy if the right religious ceremonies were performed. He believed that the relationship between us and the gods was similar to that of a peasant and a king.
As for the spread of Christianity, the Romans had a strange relationship with it; often at different times and places they made Christianity illegal and persecuted Christians, eventually making the religion legal, and then adopting it as their official religion (Emperor Constantine I think). So wherever the Roman Empire spread, so did Christianity (though that might be a huge simplification).
Largely because Constantine made Christianity the state religion of Rome.
As a rule, religion reflects the culture it's found in. The success of that religion is dependant on how flexible the system is. Christianity adopted elements of religions it encountered as it spread westward. There's a lot of paganism found in modern Christian traditions and practices. Coincidentally, Buddhism went through similar conditioning as spread from India.
These changes occurred because they worked within a given cultural context. If Christianity was unworkable it was discarded.
This was a natural process - one similar to survival of the fittest. It also doesn't seem to be intentional or forced. A bunch of Christians just didn't up and decide to add Christmas trees to observances to the birth of Jesus, and even though there was institutional changes were made, like the observed day if His birth, it wouldn't have stuck if it simply wasn't working, culturally.
Given six or seven hundred more years, I wouldn't be surprised if Christianity et al grew up a little.
No offense intended, but the Abrahamic folks are relatively young.
FWIW.
I love how @Tosh brought up Skepticism, but as a Skeptic I've never viewed that as a "philosophy or spiritual movement". That's why I'm a Buddhist too.
Simply recognizing yourself as a human being is a kind of philosophy or spiritual movement, if you want to get really nondualistic about it.
Yeah, I don't think I ever chose to be skeptical or had to nurture my skepticism. I certainly never had to lean on my faith in skepticism.
It's kind of a loaded question @zenguitar
I don't think theism is any more popular in east or west because it really varies from individual to individual (the need for belonging aside)
/. delete plz ./
Skepticism is intelligent and healthy, but not to be confused with cynicism.
And not to be confused with the original Cynics:
http://en.wikipedia.org/wiki/Cynicism_(philosophy)
Which is another non-theist school of thought.
Thanks everyone, a lot to ruminate upon here.
Not really any younger than Buddhism.
Moved to 'General Banter'.
'Advanced Ideas' is for the discussion of controversial or obscure matters relating to the Suttas and teachings and the interpretation of same.
Thanks.
maybe some forms of psychology . . . . eg
http://en.m.wikipedia.org/wiki/Cognitive_behavioral_therapy
I love Cognitive Behavioural Therapy.
Though we stray from the philosophy heading, I would add Emile Coué and William James.