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Sitting with uncertainty

personperson Don't believe everything you thinkThe liminal space Veteran

Just a little reflection. The idea of sitting with uncertainty in Buddhism is a pretty central tenet. From the Buddha refusing to answer certain metaphysical questions on the ground that they're unproductive to the practice and can cause one to get stuck in them, to the Kalama sutta. Nagarjuna's emptiness saying all views eventually undermine themselves. Zen's "don't know mind" and emptying the cup. To everyday meditation practice letting go of mental arisings.

The thing that gave rise to the thought was how its a pretty common disposition for people to be uncomfortable with uncertainty, to have a need to collapse down into a definitive position. My thought was that for me at this point in my practice, is that certainty is the uncomfortable position to be in. Its like living with blinders on, refusing to look behind me at what I'm not seeing. Its not that nothing I see or believe is real, its more that the feeling of "I've got this figured out" means I've stopped looking and am missing something.

Fosdick

Comments

  • JeroenJeroen Not all those who wander are lost Netherlands Veteran

    My finding was that curiosity is largely about the questions “is there something threatening me” or “am I in danger in some way”. Once you realise that nothing real can be threatened, that threats are just the affairs of the body, then your mind quickly loses the habit of exploring nooks and crannies, and a measure of peace settles over you.

  • personperson Don't believe everything you think The liminal space Veteran
    edited March 31

    @Jeroen said:
    My finding was that curiosity is largely about the questions “is there something threatening me” or “am I in danger in some way”. Once you realise that nothing real can be threatened, that threats are just the affairs of the body, then your mind quickly loses the habit of exploring nooks and crannies, and a measure of peace settles over you.

    Curiosity as a fear response. I hadn't heard that one before. I suppose it makes some sense, curiosity could be driven by fear. Not sure that means that always the case, I think the aspect I'm talking about is an openness to possibility, an emotional valence of wonder and exploration.

    Being closed can also be a fear response. Or maybe someone is afraid of physical harms so as a response they abandon concern for physical safety? Is spiritual seeking a fear response too because the spiritual journey often starts from a place of fear? I think my point is it seems like lots of things can be seen through multiple lenses.

  • JeroenJeroen Not all those who wander are lost Netherlands Veteran

    Curiosity is an unending journey into the unknown, a never-ending search… in order to know peace, one would want to find its roots, to see if it is just a young man’s response to the unknown and can be let go of with maturity.

  • personperson Don't believe everything you think The liminal space Veteran
    edited March 31

    @Jeroen said:
    Curiosity is an unending journey into the unknown, a never-ending search… in order to know peace, one would want to find its roots, to see if it is just a young man’s response to the unknown and can be let go of with maturity.

    I don't think that's a very good framing (not sure why you're so down on curiosity). That curiosity falling away with age is a positive aspect of aging. I'd frame it as it means you're old and tired, rigid and stuck in your ways, too fixed to an identity.

  • JeroenJeroen Not all those who wander are lost Netherlands Veteran

    I just see peace as primary, an important way station of the spiritual search, while curiosity has very little real value. If you’ve satisfied one curiosity, another pops up in its place, it is never ending, and therefore a fool’s game.

  • personperson Don't believe everything you think The liminal space Veteran

    @Jeroen said:
    I just see peace as primary, an important way station of the spiritual search, while curiosity has very little real value. If you’ve satisfied one curiosity, another pops up in its place, it is never ending, and therefore a fool’s game.

    And the notion of beginner's mind, or not attaching to views? I never actually used curiosity in my OP. I was talking about sitting with uncertainty, not needing to collapse into something definitive.

  • JeroenJeroen Not all those who wander are lost Netherlands Veteran

    I don’t think beginners mind and not attaching to views speak to curiosity? They are different approaches towards the same mental area, indeed, it all relates to the mind at peace.

    But I think curiosity and perhaps restlessness do have something to do with how to sit with uncertainty. Both of them can be the needle which forces one into resolving that which is unknown into that which is known. That which is known is comfortable to the mind.

  • personperson Don't believe everything you think The liminal space Veteran
    edited April 1

    @Jeroen said:
    I don’t think beginners mind and not attaching to views speak to curiosity? They are different approaches towards the same mental area, indeed, it all relates to the mind at peace.

    But I think curiosity and perhaps restlessness do have something to do with how to sit with uncertainty. Both of them can be the needle which forces one into resolving that which is unknown into that which is known. That which is known is comfortable to the mind.

    So I think where I am now with the question has more to do with the mental attitude one is approaching uncertainty with.

    Like being uncertain can be a kind of craving for knowledge, a fear of not knowing. And a feeling of certainty is a way to help the mind feel comfortable and at peace in the face of an uncertain world.

    But the opposite can be true too. Curiosity can be a playful exploration of the unknown, born out of a wish to add clarity to the world. And a peaceful mind is one that isn't always craving answers.

    Bringing it back to my original thought about comfort and discomfort around uncertainty. I'd say can you be curious without needing a final answer, can you be peaceful without feeling like you have the final answer? Can you say and feel "I don't know"?

  • JeroenJeroen Not all those who wander are lost Netherlands Veteran

    That happens to me with some regularity, being peaceful while saying “I don’t know”. Being curious about things seems to be reduced to the very occasional thought of “I wonder if…”

  • personperson Don't believe everything you think The liminal space Veteran
    edited April 19

    I thought about making a new thread, but I think this fits well here.

    In an interview with a couple Theravadin monks one of them mentioned MN 95, the Canki sutta. In it the Buddha talks about how we relate internally to views.

    Its a medium length discourse that also goes into analyzing a teacher and pursuit of the final spiritual truth. But for this thread, I'm focusing on the safeguarding of truth aspect.

    "Bharadvaja, first you went by conviction. Now you speak of unbroken tradition. There are five things that can turn out in two ways in the here-&-now. Which five? Conviction, liking, unbroken tradition, reasoning by analogy, & an agreement through pondering views. These are the five things that can turn out in two ways in the here-&-now. Now some things are firmly held in conviction and yet vain, empty, & false. Some things are not firmly held in conviction, and yet they are genuine, factual, & unmistaken. Some things are well-liked... truly an unbroken tradition... well-reasoned... Some things are well-pondered and yet vain, empty, & false. Some things are not well-pondered, and yet they are genuine, factual, & unmistaken. In these cases it isn't proper for a knowledgeable person who safeguards the truth to come to a definite conclusion, 'Only this is true; anything else is worthless."

    "But to what extent, Master Gotama, is there the safeguarding of the truth? To what extent does one safeguard the truth? We ask Master Gotama about the safeguarding of the truth."

    "If a person has conviction, his statement, 'This is my conviction,' safeguards the truth. But he doesn't yet come to the definite conclusion that 'Only this is true; anything else is worthless.' To this extent, Bharadvaja, there is the safeguarding of the truth. To this extent one safeguards the truth. I describe this as the safeguarding of the truth. But it is not yet an awakening to the truth.

    "If a person likes something... holds an unbroken tradition... has something reasoned through analogy... has something he agrees to, having pondered views, his statement, 'This is what I agree to, having pondered views,' safeguards the truth. But he doesn't yet come to the definite conclusion that 'Only this is true; anything else is worthless.' To this extent, Bharadvaja, there is the safeguarding of the truth. To this extent one safeguards the truth. I describe this as the safeguarding of the truth. But it is not yet an awakening to the truth.

    https://www.accesstoinsight.org/tipitaka/mn/mn.095x.than.html

    So I think what the Buddha is saying is less that we shouldn't have views, but he's more saying that we should hold our views as views rather than the truth. Something like "this is what I think" rather than "this is true". Psychologically I think it avoids both the certainty position and the relativist (that every view has as much validity as any other view) position.

    JeffreyFosdicklobster
  • lobsterlobster lobster Pureland Veteran

    I am not even sure I have uncertainty. For sure.
    Views change. Enlightenment is not a different view. It is an unchanging aspect.
    Is it 'superior' to views? It is a continual difference.

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