Due to a change in circumstances I now have a different layout to my mornings, and as a result I have embarked on a re-reading of Nisargadatta Maharaj's book 'I Am That', which you can download freely as a pdf from the internet.
One of the things he said is that a longing for enlightenment and an earnestness are the most important elements in the search, that if you have these they will take you swiftly towards your goal. That any form of practice was just form for this longing, and that even without practice sitting and focussing on the longing itself would ensure your progress. But also that if you practice without this longing, then the practice would not help.
I found this insightful and also that it fits with Buddhist practice, where the bodhicitta is also meant to take one towards enlightenment. That longing is one of the very last desires to give up. The other thing that I liked about this chapter from 'I Am That' was that he said that the very idea of enlightenment was like a seed planted in the spirit, which would eventually come to fruition.
So a very useful pointer, to keep the longing for enlightenment in your mind, and not to focus too much on the practice.
Comments
This is the typical view of those who have been drawn towards the faith/devotional approach to Buddhist practice over the alternatives of meditative practice or scriptural study.
I have hope for practitioners who end up seeing these three paths more as companion options than as being better or worse than each other.
That makes perfect sense, thanks @how
For me it was a new piece of the puzzle of how these things work. I had a little practical experience of the spiritual effect of longing, but I never quite put it all together.
One of my teachers reccomended to feel your deepest longing each morning with the explanation that it would help guide your day towards it.
I like this term companion option. If we are on the Path to Enlightenment/Awareness/Mindfulness/Awakening, everything becomes a potential companion or friend or skilful means.
For example:
never give up and give up are the same thing
I learned from Tibetan Buddhism the idea of good in the beginning, good in the middle and good in the end. Meaning, at the start of practice you want to set a noble intention, actually can't remember what good in the middle is, if its do a technically sound practice or keep the intention. And good in the end is to dedicate the effort to a noble end.
Doing all that sets, and trains, your mind towards an enlightenment goal over more mundane (though still positive) reasons, such as your own mental well being.
I can speak to my own experience that simply saying intention setting and dedication prayers before and after each sitting, and other instances, such as before a meal, have helped change my own mindset over time.
Good in the middle/muddle is when we need Dharma practice the most. It is also the time when we do not have the enlightenment of a Buddha or the Bodhisattva intention to transmit. We are just muddling along, cycling through our own karmic tendencies ... in need of example ...
In effect, we are just a herd of ignorance, trying to stay the heard/inspired course/path ...
https://www.accesstoinsight.org/tipitaka/an/an03/an03.065.soma.html
— MN 41
https://www.accesstoinsight.org/lib/authors/nanamoli/wheel017.html
The longing for enlightenment - that is the type of longing that has an end unlike the other types of longing that just goes on and on and on.
Kamma that leads to the end of kamma aka right intention.
Hope this is of some interest ...
https://audio.com/lobster/audio/topdown-enlightenment