Spent some more time this afternoon diagnosing things and determined that the server simply needs more CPU power to be able to manage both the increased overhead of our defensive software (fail2ban) and still serve both sites at the normal speed. I've given it a small bump in power and things are much faster now.
Linc
I got a little more aggressive with banning bots this morning after some instability the last few hours.
Linc

lobster
@Kotishka said:
How can we protect ourselves? You say money? Maybe we can run a small GoFundme to save the forum and take the necessary measures?
It depends on the hosting provider. We're on a cost-capped plan with DigitalOcean & have volunteers to fight against the issue, so we're relatively safe for now. I appreciate the consideration. It pays to have a sister site full of tech nerds. 
I'm just saying if the bots really came for us hard... I am versed in the dark arts and have not yet begun to fight. 😈
Linc
My epic walks continue. Today I was chanting Namu Amida Butsu / Namo Amida Bu. I have been studying Pure Land Buddhism and, while I find it a bit too "Jesus, son of God, forgive me I have sinned", it does not disturb my zazen practice. Today it was a literal washing machine 
After 10km walk, a kefir (unsweetened plain yoghurt) and 85% chocolate feels EXTRA delicious.
Kotishka
My frugal keep fit routine:
Walk (several steps) to computer and save the world by venting on Mastodon Social Media
https://fedi.garden/
More walking down stairs to have leisurely but healthy breakfast
It's a start... 
lobster
Thanks @how that improves my understanding of what Shikantaza is all about, much appreciated 🙏
Jeroen
The difficulty in switching up different mudras in Shikantaza, to bring about different experiences of meditation, is that such **deliberateness **detracts from the underpinning foundation of that practice. You could still call it meditation, just not Shikantaza.
It is not that different mudras don’t affect different flavors of meditation, it's that our choosing of one over another will often in later hindsight, be seen to have been more about self indulgence than of selflessness.
This is where a teacher who is familiar with your particular life koan might give some objective guidance on mudra choices that amount to skillful means for you. In that teachers absence, not switching up your mudras at this time will at least offer an ego during formal meditation, less avenues of potential meditative distraction.
how