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Re: Ego and Buddhism

If we abandon all our ego, then we must abandon desire. Which is fine if its unhealthy desires. However, what about the desire to help others ? or the desire to follow the Dharma, or other healthy desires. Surely we must need some sort of ego to be able to follow the Buddhist path in the first place. Hence, is it not vital that a person has some sort of say ego until they reach a stage on their path that has surpassed the need for it.

Metta to all sentient beings

zidangus

1

Re: Ego and Buddhism

I gather that the modern sense of "ego" comes from early translation of Freud's (German) writings. My understanding is that this translates the word "Ich," which just means "I." Terrible translation, in other words.

From a Buddhist perspective, trying to destroy the ego is giving it way too much credit.

fivebells

1

Re: Ego and Buddhism

It's the simple difference between the conventional and the ultimate. While it's true that the "ego" is just an illusion, we need the ego in the conventional sense to interact with people and the world in general. It's when the ego becomes overgrown and inflexible and loses its fluidity and ability to adapt that problems arise. So the object is not to "kill" the ego exactly, but to understand what it is and be able to adapt. Even if a person has some sort of massive religious experience, a new ego arises that integrates that religious experience into its behavior. It's just a matter of balance.

SherabDorje

1

Re: Ego and Buddhism

Yea I agree with you compassionate warrior. It seems like when you destroy your ego all thats left is a stupid grin. How can you push yourself to be your best in your great plans of your life ? How do you push yourself to get through an incredibly boring class without using the ego to keep pushing yourself?

Ric

1

Re: Radicalism

You’re not wrong. I love justice. But I’m enough of a realist to see that the ideal is rarely where we end up. The settlement of the Jewish people in Palestine after the Second World War and their dispossession and what the Palestinians call the Nakba are moments of injustice, but I do not see a realistic path to fixing that, given the attitudes that prevail among both groups.

The history of the Jews in Palestine goes back to Roman times and before. To say that they do not have a place there is also not justice. Would a state with free mixing of peoples be better? But now that we have a Jewish state, it does not appear they will let go of this ideal.

Jeroen

1

Re: Radicalism

Well, both sides are perpetuating the conflict. If you watched the videos that came out during the October attack by Hamas, there was a certain triumphalism there, something like “we are striking back at the hated enemy”.

It isn’t a level playing field, you’re right, but neither is either side committed to peace. The IDF keeps retaliating way out of proportion, increasing the oppression, and Hamas keeps adopting the stance of the aggressive resistance fighter, which becomes terrorism from a neutral point of view.

It’s a question of hate, and how that is transmitted to the next generation.

Jeroen

1

Re: Radicalism

Thanks, @Shoshin1.

There have in the past been attempts to end the conflict with a so-called two state solution, if both sides had said, enough is enough, we will let go of the past, and live in peace, then it might have worked. But I see extremists on the Israeli side, and extremists on the Palestinian side, and neither side is satisfied with what they have.

Jeroen

1

Re: Buddha and the unconscious

Yes you can speculate about abstract concepts forever but where does it get you?

Tavs

1

Re: My Dharma practice today

@marcitko said:
I am taking my Buddhism more seriously as of late. It is clear to me I must make determined and right efforts. Apply various 'medicines' and remedies, take responsibily and quit complaining. Changing the inputs will change the outputs, as I know for sure from a previous determined phase.
Strictly 'Buddhist' I am:
Slowly and contemplatively reading 'In the Buddhas Words' by Bhikhu Boddhi. It is a Pali canon sutta structured compilation with contextual introductions to chapters. Very good.
Listening to Ajahn Sonna. I resonate a lot and find a lot of benefit.
Restarted meditating. Some samatha, some loving kindness, some contemplation.
Trying to uphold and practice sila in a practical way.

I'm also doing and trying to habitualise a few other 'supporting' practices and dehabitualise a few negative behaviors but will write above those another day to keep this shorter.
Already feeling better: calmer, more grounded, more optimistic... so far so very good.

its good to hear other peoples practice. my thinking practice makes ease. the more you practice, it becomes you...a way of life

todays practice for me, go to thera temple, donate (gift giving)and eat cambodian food..alms gathering.

the rest of the day, my daozen rest in action.

marcitko samatha is wonderful. so glad your practicing it.

paulysotoo

2

Re: What do you think of modern movies?

I've heard something about how streaming has changed the nature of movies. While there are still some being made that have a high quality, when people watch streaming movies at home often they do it while doing other things too, like laundry or cooking or something so movies that you don't have to follow so closely.

Also, regarding the new Superman, yeah I really like this Superman's sweetness. I guess in some of the comics Superman has a dog, but I didn't really care for it in the movie, it had a sort of Jar Jar from Phantom Menace vibe.

person

1