@Jeroen said:
a kind of Greek tragedy that our defining characteristics lead to a state where automation invades the human spirit, and machine virtues like efficiency and productivity take over from human virtues.
I'm down with Greek Tragedy - I suppose your topic includes such timeless themes as the protagonist wanting to have sex with his mother and to kill his father, unknowing, of course, but the final revelation of this, is truly tragic. And let's not forget the perennial, and so-called Greek Chorus.
@lobster said:
Due to my one Buddhist precept to sleep on a low bed, I sleep on a floor.
I have also been keeping this precept of late, one of the corners of my bed broke and now my matras is resident on the floor. Wonderful unintentional precept, the universe is obviously taking care of me…
Jeroen
In Buddhism, the development of martial arts was nor for warfare, but for both self defense and as a training medium. Martial arts are used primarily to aid in training the initiate's/student's mind and to bring both body and mind into a harmonious unity.
It is in a way, similar to riding a motorcycle. The ride must simultaneously be centered, focused, in he moment and broadly aware of all that is around him or her. Riding becomes a sort of meditation, clensing the mind, creating an alert calmness. A silent joy of being. Martial arts, when observed beyond the physical aspect, ultimately do the same thing.
Just food for thought
Peace to all
A rabbi once taught a class I attended about God and theology. I appreciated their approach to theology and how people view and understand God—i.e., that our understanding and perspective of God can (and likely will) change over time; the importance of attempting to understand how other people may think or feel a certain way about God (or anything else) based on their own unique experiences and understanding; and how a big part of being Jewish is wrestling with God and those ideas. So when someone brings up that term, I think a good place to start is what do they personally understand that term to mean, what’s the important aspects about it to them and the reasons why. Because an immature approach to religion substitutes what you think about a given term or idea in place of what another truly thinks and feels. And more mature approach, however, starts with a dialogue about what it means to them and going from there. And this rabbi also made the point that it's ok to wrestle with these things and challenge them as long as it's done in a way that's respectful and not dismissive or cruel. So be careful not to define a term or idea for someone—let them define it and then tease out the implications in an actual dialogue rather than beat a straw person with your intellectual kendo stick.
Jason
Please understand that the Four Foundations of Mindfulness are in fact intertwined. They are broken to four for purpose of description and function. Liken it to the aspects of riding a bicycle. In describing the aspects of riding a bicycle, where each part is separately described. However, while initially, trying to focus on each separate action, the rider begins to coordinate the different aspects into one smooth action of riding the bicycle. Just so, in applying the Four Foundations, each is viewed as independent, separate from the others. Eventually, the Four meld into one blended foundation, the Four are applied as one without need to concentrate on one or another. They all blend, again, as one. In description, many parts. In practice, the many parts become one seamless whole.
Peace to all
Mind is comfort food for God
Will I bother watching the video? Maybe. When I have a mind to...
https://mindowl.org/tonglen-meditation/
lobster
While I haven't viewed the video, the header caused me to reflect upon an encounter I had with some folks with a "God" Centered ideology.
I answered the door today to be met with a trio from the local megachurch. During our discussion, the inevitable question arose regarding my Buddhist faith vs their faith in "God". "What if you are wrong?" My response was, "What if you are wrong?", to which their immediate response was, "We're not!"
I was a practicing Christian and converted to Buddhism. I saw and experienced the effects of both belief systems.
The Evangelical Christians at my door expressed their absolutist view that only by accepting Christ and their God without reservation will one be "Forgiven" and be allowed to join their God in Heaven. According to them, failure to accept their God means one is condemned to Hell, no matter how many good deed or how good a person he or she is. Entrance to their "Heaven" relies only upon accepting their God and "His Son" as supreme and absolute. They condemned certain people as evil, automaticall condemed to the Christian Hell based upon their sexual orientation, or life style or "refusal to take faith".
Belief is based upon ab solute faith and absolute faith only - Blind Faith.
In my Buddhism, (simplified) faith arises from proof derived of study and action. Study to understand the concept - the theory and doctrine. Practice produces the proof from action. Faith is not blind; question, seek, learn, apply, grow.
We begin practice without committed faith. We have real world experiences. We study.
As we practice and study, our understanding and faith emerges and grows with actual proof derived from our own action and learning. The power comes not from an external hand reaching down but from within as we merge, as it were, with our environment, internal and external, the world, the universe, however one wishes to express it. We thus awaken to that which can be called Buddha from within. A perfunctery and incomplete statement for sure. But enough, I hope, to transmit the jist of it across to you.
I must add, Buddhism does not judge. One's sexual orientation, one's sex, cultural or ethnic background are not a basis for judgement of worth for any individual. And there is no "Guilt". There is, rather, causation - What one does, as a person for self and others.
Just to be clear, While I clearly believe Buddhism to be the better way, I am not putting forth, "Christianity (or aay other religious or phylisophical belief) Bad, Buddhism Good, My way or the highway." This is just a quick, if incomplete reflection based upon today's encounter.
Peace to all
"A society that tolerates all, even the intolerant, risks losing the very tolerance it seeks to protect"
~The paradox of tolerance- Karl Popper~
Shoshin1
God is Comfort Food For Mind
And as most of us know, comfort food is not the healthiest thing for the mind to indulge in
Shoshin1