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Is vegetarianism healthy? Does it matter if it's healthy?
Comments
Do I get a Godwin's Law prize now?
Would you settle for runner up of the Godwin's Law Prize?
Either way, sounds like you've never heard of social evolution which would be more impressive anyway since it would be self enforced rather than an uncontrollable set of circumstances. I like how you "BELIEVE" that we'll just get dumber, when in reality the meat eating brain growing event already took place and is stuck in our dna regardless our diet for the foreseeable future.
And to put the nail in the coffin of your argument, how much meat do you think people are gonna be eating when in next couple hundred years when there is absolutely no room to even raise the animals? Unless you think eating meat for 2 generations is going to give you magic powers, you might as well stop killing for pleasure.
I include myself in the circle of compassion that I (try) to extend to all beings. This of course means eating properly and thoughtfully. I read pretty frequently about nutrition; try to stay up-to-date as possible. As a Buddhist and a human being, I am trying in earnest to find the balance between self-compassion and compassion for all others. It's a very delicate balance, and I'm certainly open to all input. It's a struggle even to stay open-minded sometimes, but it's the best way to find that ever-elusive balance.
I am not saying to drink the beer, but you could just drink the yeast slurry down like vitamin supplement. You could just continuously feed extract sugars and keep it going at yeast for awhile and then rejuventate occasionally to prevent going to vinegar or whatever.
Has anyone tried this?
Eating some dairy and/or eggs on a daily basis is, imo, a must for vegetarians...in most places, you can easily find dairy and eggs produced by compassionately raised animals.
That is why, whenever a youngster tells me they wish to become vegetarian, I quiz them on their motives, and what sort of things they intend to eat instead. My friend's daughter started off vegetarian, then went vegan, then wanted to become a raw foodist, all in the space of about three months. During this time she dropped a lot of weight.
My suspicions were seriously raised when she came to our house for dinner, shortly after becoming vegetarian, and refused to touch most of the food on offer because she didn't believe I was a "strict" vegetarian. I very much believe in a middle way approach - and following my lama's teachings, I try not to treat meat products as 'contamination' if they should accidentally touch my food (my family eat meat). To say that meat is disgusting is to disrespect the animal who gave its life for that meat. It also disrespects people who have no choice but to eat meat (presumably including a lot of Tibetans, since they cannot grow sufficient crops to sustain them in such an environment).
I tried to explain my point of view, but the kid won't even travel on a bus with leather seats, and reacted in a very OCD way to any animal product - even a watch strap! After I'd explained about being a moderate vegetarian, she was then suspicious that everything I cooked had some sort of animal 'contamination', so she refused to eat. Since then, she has become seriously mentally ill and very thin.
I do not believe this child's vegetarianism, or my sister's, was truly out of compassion. It was out of aversion, which Buddhist's consider one of the three poisons which lead to suffering. So motives are vitally important. Also, compassion has to be for oneself as well - my sister has compassion on herself as she knows she cannot be healthy if she restricts her diet in any way. So even though she cannot be vegetarian, she tries to eat meat that has been compassionately farmed.
More generally, it is possible to do apparently compassionate things for the wrong motives, and I believe it is always important for us to examine our motives for our actions. That is wisdom, which must always accompany compassion.
Even when I was an out-and-out vegan, I was hesitant to call myself a vegan because of the extremism attached to that label. I'll buy leather, but only if it's used or recycled. I much prefer used or recycled leather to brand new shoes made in a sweat shop. In any case, I agree with you wholeheartedly, and while the issue with the extreme vegans I've encountered is more an issue of attachment (to the vegan label), rather than aversion, I think it is relevant.
@AdaB Thanks for reminding us to always examine our motives.
People cover up their true intentions sometimes.
We are capable even of fooling ourselves.
We find a very “moral” reason to cover up our harmful intentions. Usualy we call that politics.
...and a multitude of other voices on the Internet that are challenging the 'fat equals unhealthy' dogma.
I guess this all points to the importance of intention.
You say diet is more important than body weight in regards to health, but they are closely connected - if you eat a fatty, sugary, diet, then over time you will become obese. Alternatively it can be because you don't exercise enough to burn the energy you consume even from a healthy diet. Our possibly a combination of poor diet and lack of exercise. For these reasons, and public health stats, I think it's not unreasonable to link poor health with obesity..
Also, I laugh when someone who thinks obese people shouldn't BREED tries to tell me what is or is not offensive.
i don't know if i should mention that i actually did have an eating disorder in high school, but it wasn't about being "thin" but rather, control and self-hatred. it was more similar to an apathetic suicide attempt. but that's another topic altogether... my vegetarianism came years later and is unrelated to that (i was struggling with being gay).
I was actually skinny for much of my life. Then I had kids and my metabolism changed. Now I'm on medication that can cause weight gain, so its a constant struggle to keep my weight down, healthily.
I was a skinny meat-eater, now I'm a fat vegetarian! And I'm a bad advert for vegetarianism, in that I have a chronic illness so people assume it's my diet (it isn't). But I went vegetarian because I've always been horribly fussy about meat and fish, and it just seemed easier to stop eating it. So now I can be a smug vegetarian (even though the truth is, I'm not keen on meat anyway, LOL).
All of which illustrates that samsaric 'real life', as opposed to our fantasies about how life should be, is considerably more complex than people generally realise. And you should never judge a person, or a situation, by the outside.
http://newbuddhist.com/discussion/12552/the-obesity-health-connection-debate-continued...#Item_1
Sorry to have hijacked; please carry on the veggie discussion with no further interruptions from me!
i actually never lost any weight when i switched to vegetarianism, although people always say things like, "OH, so THAT'S why you're so thin." but it really doesn't seem to have had any effect on my weight. i will say though, when i was a meat eater, i was rather used to fluctuations in my digestion/bowel movements and when i was younger, i assumed this was normal. after being a vegetarian though, i became a lot more in tune with my body and it's interesting because i now know which foods will cause me trouble. for example, even any vegetarian greasy fried foods will probably cause me some sort of discomfort. i feel as though i can tell what is good and bad for me, but when i ate meat, i felt like crap all the time so i never could pinpoint what caused it. i don't know if this is typical. but in this way, i do think i naturally aim to eat healthier as a result of cutting meat out.
as it happens, i've eaten meat/meat broth a few times over the past few weeks (still sticking to my "will not choose to purchase/order meat, but will eat it if given" philosophy) and i've had so much trouble, i'm thinking about going strict again. i feel like it's been several months since i stopped being so strict, but my body never quite seems to adjust and i'm not sure how long this will take. i feel like my body is angry with me... does anyone on this board have information on how long it takes a body to adjust to eating meat again? i would think by now that my body would have started producing the enzymes to break it down again, but perhaps because it's still so infrequent, i could be wrong.
I agree with your thoughts about hunting. I think that hunting an animal for food is FAR better than simply eating meat from a supermarket shelf.
The problem with modern industrial farming is that, whilst striving for ever-higher yield and profit, serious compromises have been made in terms of animal welfare, and furthermore, the markerting and distribution of the end product is deliberately deceptive to make people picture happy farm animals living in green fields of grass, when the reality is so, so, far from that. The reality is billions of animals living in horrible conditions, animals mis-shaped and horribly infected, and animals killed en masse without regard to their feelings (pigs are at least as intelligent as dogs - can you imagine if people treated their pets like we treat farmed animals?). The reality is so disgusting that factory farms don't let people film them, which just shows you what kind of place they really are (and why animal rights groups sometimes need to break the law to reveal the truth).
I've been a vegan for six months and a vegetarian for eight years
OTOH, since we're Buddhists and we're going for a slightly higher standard than simply avoiding bad karma, we have to ask how compassionate it is to either kill animals ourselves, or expect someone else to do it for us? Personally, I think it is not compassionate to dump all our bad karma onto some poor butcher! (although it is probably his choice to be a butcher).
It may well be more compassionate to humanely kill our own animals for meat, than to take no responsibility and let some horrible factory farm do it. But surely the ideal would be to avoid killing entirely?
Hey, you could always eat road kill We have a guy in England who calls himself the Road-kill Chef. Badger souffle, anyone?
This is akin to saying, "Person A did this so person B is justified to kill them." That may be considered acceptable in a purely ignorant, conventional sense, but person B will still incur negative karma for the act of killing. The sole exception to this rule is demonstrated by this parable, relayed by HHDL:
[quote]A plainly dressed bodhisattva is traveling across a river by boat with five other passengers; four arhats, a lone traveler and the ferryman. As they draw near the middle of the river, he notices the lone man reaching under his robe and, being a great bodhisattva, sees clearly that this man is drawing a dagger to kill and rob the others on the boat. As the man lunges for the throat of the nearest passenger, the bodhisattva strikes him down out of compassion for the other passengers, killing him.[/quote]
Note several key points of this parable. First, the person doing the justified killing is a bodhisattva of high attainment. We know the bodhisattva is of high attainment because he/she possesses the power to see clearly events in the near future. Additionally, the people he is protecting include arhats and himself, a bodhisattva of high attainment. In this sense he is actually protecting the would be murderer/robber by killing him!!! Because killing a bodhisattva or an arhat is awful karma! Much better to die a quick death and try again in another life than successfully kill such beings by act of volition. Imagine the awful karma of the murderer of Dr. Martin Luther King for a moment. Wouldn't it have been merciful if a bodhisattva killed him before he could crystallize his plan and then execute it.
Now following your logic, this would be murderer/robber may be reborn as a cow due to the bad karma he incurred in his past life, perhaps because he killed and robbed others or simply because he conspired and attempted and sincerely wished to kill a bodhisattva. However, this cow is completely harmless. Indeed, quite serene as it sits around munching grass and producing methane. It poses no threat to anything aside from grass, and it is certainly not a threat to any enlightened beings or highly attained spiritual practitioners. What then is the justification for someone to kill this cow? Because they assume that all cows are former wanna-be murderers? What if this cow is actually on its thousandth life as a lower form, having lived numerous harmless existences, gradually working its way up from the depths of no-potential? In this sense, this cow has great merit and could be reborn as a human in its next life. And yet here comes Mr. Ignorant Human who believes that his impeccable understanding of karma gives him free license to slaughter any lower life form he sees fit. He is BETTER than them by the very nature of his form and the GREATNESS of his consciousness -- which is clearly above and beyond any simple cow. And so this WONDERFUL example of a human being slaughters the cow of great merit, and in so doing, resigns himself to countless rebirths in the lower realms.
Now there are other methods for slaying animals for human consumption. For example, in Tibetan culture they eat meat (Very hard to grow much up there) but they take incredible care of the animals, bless them daily, slaughter them humanely and appreciate every morsel that these magnificent beings provide. At least such was the case before the Chinese invasion. Now, since we are writing in English it stands to reason that no such mechanism for carefully, ethically and considerately raising livestock and slaughtering them for consumption exists. Factory farming in the West is an absolute nightmare of abuse, and any willful participation in it is na-na-good if you ask me. Especially for anyone who read this post, because now you KNOW what the ramifications are deep down inside... You KNOW what goes on in those factory farms, and you KNOW that karma is no excuse to participate in that barbarism, so now if you continue to do so you will incur even worse karma. Such is the process of refining our volitional acts. The deeper our knowledge of reality the more profound its implications in our lives.
Eat meat at your own risk!
Is the OP about mental of physical health?
Physical, I guess very healthy. Mental such thoughts of what is better are very unhealthy.
Food is food, don't kill or steal for it, if possible.
Is it true that a lot of Tibetans in India eat halal meat bought from Muslim butchers?