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From Spiritual Narcissism by Thannisaro Bhikkhu.
' The issue of Narcissism in the clinical sense is one that is increasing recognized in may areas of life.
Basically the narcissist is unable to relate to anything outside their own cognitive sphere. Instead all that arises is seen as an extension of their own ego.
Buddhist sanghas are not immune to narcissists. The sad fact is the narcissist may well have a genuine interest in Dhamma..but there will always be a barrier to the arising of real understanding in that all Buddhist endeavour will tend to reinforce the ego sense of the narcissist who will typically see this reinforcement as evidence of their insight.
Some of the signs to be aware of are;
Self-referencing. No matter what the topic the narcissist will always speak entirely from their own world view, and all discussions will see them return to themselves as the focus of their own interest.
A particularly strong need for affirmation. The narcissist will need a constant stream of positive attention and will develop strategies to ensure this , ignoring the normal flow of mutual regard.
Delusions of grandeur. A narcissist will frequently see themselves as above the common herd, for which they feel nothing but pity. This in their own eyes proves the depth of their compassion .'
Any thoughts ?
3
Comments
Also it's worth keeping in mind that when a person is just sharing experiences or thoughts or feelings or their method of doing something, other people can interpret it as bragging when it is not. A kid can say "Yay! I hit a home run!" and be happy about their achievement without bragging. Just because another kid might be unhappy that they didn't hit a home run doesn't make the kid a braggart for being glad he did. There is a definite difference. Braggarts do so in order to hold themselves above others and to prove that they are better. That intention is important, I think.
But I think he was talking of experience of those do find it difficult to take themselves out of the picture in discussion.
It can also be a good thing when "their world view" is in alignment with the Buddha's world view. In other words, when "their world view" really is equal to "right view". If that is the case, then sticking to it is a good thing! But if that is the case, then of course they could not be called narcissistic!
However, I think it would be possible for some people to make the mistake of thinking that the person is sticking to "their word view" when all they are doing is expousing the Buddha's view of what is "right view" and "wrong view". In other words, they mistake it as the person's "personal world view" when it is really the "Buddha's world view".
Either way, my point: Sometimes a personal perspective can be very helpful. In the case of this essay, at least the part you quoted speaks of others only and what their faults are. While in a sense it may be true, I'm not too fond of such texts. I wish the author would have spoken more in a personal perspective, what he experienced, what to do about it, etc. When I explain things to people (not just Buddhist things but in general) I try always to put this personal perspective in there.
Also I don't know why it is ever a sad fact people are interested in Buddhism. But perhaps I'm just being faultfinding today.
Not merely that one speaks from ones own experience..which can indeed be useful.
And it wasn't clear in the beginning. I was just trying to grasp for some air.
But once you have space, once you have a good breath of okayness.
Then these qualities pop up.
They result because we have no maitri towards ourselves.
In a way the whole path deals with this tendency. The tendency to focus on our narrow reference point.
Anyways thats what came up.
And then there is the regular advice that we should speak from our own experience. This is going to be tricky to do if we fear being branded self-centered.
The article may be correct in every way, but the author seems to be complaining about what the Buddha was complaining about.
Just as long as we don't imagine we can always tell who is being narcististic and who isn't we should be okay. Narcissism is a motive, not an action.
The Buddha hardly spoke about anyone else.
I think the point is and was to reflect on our OWN interactions, that was certainly the effect it had on me.
I think many of us harbour our own wee narcissist.
What would a discussion appear like if it took place outside of each person's own view?
Another good thing about talking from experience is that it is better than "Buddhism says" because you are acknowledging different streams or paths. If I am deluded and say a nihilistic view, you don't exist or even "I have had an ego death" as a delusion, then would be better to present it as just an opinion.
Buddhist teachings talk about pride as being like the top of a mountain where when knowledge falls like rain none of it stays and all flows into the valleys.
I'm curious as to any advice Thanisarro Bhikku gave as to how to overcome narcissism?
Still, at times I am actually overcome with pain when I consider the suffering of others and I have great concern for humanity in the abstract sense. Certain individuals as well but my main concern is for society as a whole, and I prefer to be alone most of the time. I also feel great concern for the environment; the planet itself and the animals.
I've noticed that I use the word I a lot. It's hard for me to think about anything but myself and my own life most of the time. Is this normal? I don't know, I think I take things to extremes and I consider myself to be very neurotic. Yet all I really want is to fit in and be normal. That's all I've ever wanted. I have no interest in being above others or some kind of leader yet everything I think about or consider is filtered through my own world view.
Just my luck: I get to be a narcissist who doesn't even like himself.
Narcissism is often the result of a suppressed inferiority complex...It is a form of over -compensation.
But it seems to me that you have too much insight to be a full-blown narcissist..and we all have some narcissism.
I think there's a 50% chance that this is actually by a different Thanissaro, since you said it's from the Universal Buddhist Society Magazine, and they mention a different Thanissaro there (e.g. mentions a "Nicholas Thanissaro," which must be a different person to the "Geoff" Thanissaro in the talk I linked.) Also, I think the writing is a bit clumsier than I am used to in "Geoff" Thanissaro essays. (E.g., "...but there will always be a barrier to the arising of real understanding..." is a run-on sentence whose readability I could improve fairly easily, and I don't consider myself to be an exceptional writer.) Do you have a full cite for this essay, by any chance?
I almost wish I could be that kind of person. Not really, but sometimes the thought does occur to me that life would be better that way.
There is a dharma center about an hour away and I've been going about once a week. Everyone has been really nice but it's hard for me to open up. I'm hoping I'll be able to start working again soon and also start training again in tai chi. That had really helped in the past.
_/\_