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Dealing with emotions the Buddhist way.
Occasionally, I get sad and lonely. I practice Pema Chodron's teaching of not letting my mind "run away" with these emotions and allow them gain strength and size. What practice would be helpful to stop me from feeling sorry for myself and manifesting these emotions of sadness and loneliness in the first place? I shall appreciate all guidance offered. Thank you kindly.
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Shadowleaver, thank you for your suggestion and I agree 100%. However, I cannot always immediately connect with someone else when I am feeling sorry for myself.
I was hoping to learn of some individual practice I could employ to eliminate such feelings when they arise.
Thank you both for your assistance. I appreciate it and wish you well.
and our habituated intent to control them, is what allows them to control us.
If you can meditatively allow these phenomena to just be what they are,
unmanipulated by an intent to control them, then you offer them little to attach to.
Pain will always remain an inexorable component in life but within a meditative practice, having it develop into suffering is optional.
Others suffer, you think of yourself. What I would suggest is turning to connection via others suffering through helping others rather than yourself. So at the least, a bit of puja or practical help.
I hope that does not sound harsh because I feel you know that anyway . . .
:wave:
Thinking upon the suffering of others IS the exact remedy for ridding yourself of self pity. Think about that for a second. If it sort of turns you off, or seems irrelevant, look into what thoughts are leading you to those conclusions. Self pity is kind of like singling yourself out as having 'special' suffering as compared to others.
When it hits you your suffering is shared by 7 billion other humans and in most ways (if you live in a 'first world country') paltry in comparison to most of them, self pity goes *poof* all by itself. No special exercises, mantras, meditations, mental gyrations or affirmations necessary
Gassho
LG
Actually what we might call "negative" emotions are the most useful. Next time you feel down turn towards the feeling and investigate it. Where does it start? Can you locate its dimensions and boundaries? Relish the sensitivity it gives you.
If you have love from someone, that's what it is. Envy is envy. My kids don't love me because they envy me. I am changed by their love.
Everything is without self. You can't pick and choose what is real and what isn't. Everything is real until it isn't.
@cork
I think that's just how some Buddhists treat emotions (or try to).
Personally, IMO, I believe it's a matter of them just misinterpreting the concepts of detachment/clinging. :::shrugs:::
Not all of us (Buddhists) are the same; some of us don't even worry about things like "ultimate enlightenment" and will it happen in this life time or the next? Who cares!?
The levels of angst I see some folks putting themselves through around Buddhist forums (yes, even here), makes me shake my head in wonder. All this analyzing, all this intellectualizing, all this Suttra thumping! Oy!
I say let's all just Live life / live Dharma.
Be the Change you want to see in the world.
-- Lao Tzu, my homey and Pan-Ultimate Uberdude
Oh I don't know.... to me living life with Dharma IS my reality.
So make me a shirt too! (I'd like Red, please, with gold lettering)
Hopefully these emotions stay occasionally because if you feel them too often, they will become your friends and you won't like parting with them.
Oh I don't know.... to me living life with Dharma IS my reality.
So make me a shirt too! (I'd like Red, please, with gold lettering)
Okay another one. "I heart sutras." Naaaaw. Tacky. How 'bout "Just this." It's all we have. It's all we had. It's all we'll ever have.
I allow myself to "let what ever feelings wash over me like a wave, each wave I simply feel the feelings come and go then you can let the waves get further apart or consentrate on where the feelings are radiating from.
Its just a way of exploring my emotions and reminding myself that the emotions are created by my mind and view and I can control them given practice.
hope that can help a little.
All the best.
( *TV-based stress reduction )
"Happiness, monks, also has a supporting condition, I say, it does not lack a supporting condition. And what is the supporting condition for happiness? 'Tranquillity' should be the reply.
In Vipassana concentration mediation, one focuses on something else, an object in the room, or a sensation in the body or paying attention to your breath, when one feels themselves get sucked into the "story," and simply take on an "observer" role - watch the emotion come and go, but from a distance. It takes practice, but it is what works for me.
Gassho
Works for me.