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Seeing things as they are

ZaniaZania Explorer
edited August 2016 in Buddhism Basics

I have been reading the Dalai Lama's book called "how to see things as they really are". It talks a lot a about dependant origination and how important it is to have deep insightful understanding of this. It kind of makes sense. I understand that things have causes and conditions and are also the sum of parts etc but I wouldn't say I have a deep insight into it. Into emptiness etc.

I have been meditating twice daily for average 45 - 60 mins for about 5 years now. I have also begun to attend retreats in the last year.
I have read many different books trying to get a grasp of other Buddhist concepts such as the 5 skandhas, 4NT and 8fold path etc. I have to say after all these years meditating and practicing mindfulness throughout the day whenever I remember, the impact in my life Is very subtle. I am more aware of emotions, feelings and thoughts. I'm less reactive.

I still find myself very attached to things and people. I'm currently going through a separation from my partner of 20 years. I have been feeling so saddened by this. I have realised just how attached to this person I have been and I struggle to understand why it is ending. It is not my choice. Everything I have known for the last 20 years is now crumbling. At times I feel so much pain and fear of the uncertainty that lies ahead but then at other times I feel content and peaceful. I'm not sure if it's because of the practice that I am holding it together despite the turmoil. Perhaps it is. I am also trying to do this transition with as much grace and love as I possibly can. Trying to accept what is. There is nothing I can do to change it. My partner wants to move on and be friends so what can I do but just accept it and try to let go. It does feel like my life is being ripped apart sometimes. It's like I was addicted and now I'm forced to go cold turkey. The pain of loss is so great at times I feel like I want to die. I continue to sit twice daily and be present with whatever is happening.

CinorjerlobsterFosdickShoshinNamada

Comments

  • karastikarasti Breathing Minnesota Moderator

    The loss of a long-term deeply embedded relationship IS a lot like a death, and the grieving that comes with it is much the same. Give yourself time and be gentle with your feelings. Just like when someone dies, you will change. And that's ok. When you start to come out the other side of the most intense grief, your life will take on a new and different sense of normalcy. Which is also ok. Hang in there. Let your practice carry you but try not to use it to force understanding rather than allowing your feelings to be what they are. Aversion/pushing things away is the other side of the attachment coin. It sounds like you are doing as well as can be expected!

    I'm sorry you are having to go through this. It's so difficult. Sending you hugs during my morning meditation.

    CinorjerlobsterBunks
  • I find this a powerful teaching from Ajahn Sumedho and hope it helps.
    Take care.

    When my own mother died, I was with the feeling of loss and grief. It can be witnessed. I wasn’t afraid or trying to ignore my feelings. They interested me. To have this ability to really accept my feelings, I had to train myself, because my conditioning was the reverse. On a cultural level, I’d been conditioned to suppress feelings, to deny or ignore them. It has taken intentional, deliberate effort to look, observe and allow feelings of loss or grief into consciousness. This doesn’t mean a grasping of feelings or wallowing in emotions. It’s seeing things in terms of Dhamma. It is what it is. The death of one’s mother is like this.
    http://www.inquiringmind.com/Articles/ItsLikeThis.html

    silverCinorjerseeker242
  • @zania Sounds like you are doing and responding exactly the way you should be. There's a lot of confusion on what is attachment, such as when we love our spouse. A breakup or loss hurts, and we wonder if that means being emotionally attached is wrong in the first place.

    What is usually translated as attachment is actually described in the Sutras as more like "clinging". Buddha doesn't teach that numbness is the same as enlightenment. Changes in life that involve losing someone are painful. But in accepting the pain and letting go, you swim with the current instead of drowning. It sounds like you do see the situation as it is.

    My first marriage ended in a disaster and it was the most painful time of my life I can remember having, and that includes the death of my second wife. Only later did I see it was also the best thing that happened to me. Hang in there.

    lobsterpossibilities
  • silver
  • ShoshinShoshin No one in particular Nowhere Special Veteran

    @Zania This to shall pass
    It will take a while for the habitual clinging & grasping behaviour patterns to subside but they will...however to what extent is unknown...I guess as long as you have love in your heart to counter any anger that might try to take hold, the transition will be smoother...

    Regardless of how much one might like things to remain the same...."Anicca" will run its course....

    This is when ones practice makes perfect 'sense'....

    Metta <3

    RuddyDuck9
  • ShoshinShoshin No one in particular Nowhere Special Veteran

    This book "When Things Fall Apart" by Pema Chodron may also be of help....

  • The pain of loss is so great at times I feel like I want to die.

    Yes. Of course. <3

    Understandable. Normal. Human. <3

    What I would recommend is focussing becoming aware of the physical component of pain. In other words where do you feel it physically? That is something you can practically relax and let go of, send metta too etc.

    The other is prostrations, which often is also a very physical response to pain ...

    Hope that is useful. <3

  • RuddyDuck9RuddyDuck9 MD, USA Veteran

    To ignore this loss would be inhuman. Let it flow through you. :heart: Sending you lots of love.

  • Will_BakerWill_Baker Vermont Veteran

    @Zania said:
    I have been reading the Dalai Lama's book called "how to see things as they really are". It talks a lot a about dependant origination and how important it is to have deep insightful understanding of this. It kind of makes sense. I understand that things have causes and conditions and are also the sum of parts etc but I wouldn't say I have a deep insight into it. Into emptiness etc.

    I have been meditating twice daily for average 45 - 60 mins for about 5 years now. I have also begun to attend retreats in the last year.
    I have read many different books trying to get a grasp of other Buddhist concepts such as the 5 skandhas, 4NT and 8fold path etc. I have to say after all these years meditating and practicing mindfulness throughout the day whenever I remember, the impact in my life Is very subtle. I am more aware of emotions, feelings and thoughts. I'm less reactive.

    I still find myself very attached to things and people.** I'm currently going through a separation from my partner of 20 years.** I have been feeling so saddened by this. I have realised just how attached to this person I have been and I struggle to understand why it is ending. It is not my choice. Everything I have known for the last 20 years is now crumbling. At times I feel so much pain and fear of the uncertainty that lies ahead but then at other times I feel content and peaceful. I'm not sure if it's because of the practice that I am holding it together despite the turmoil. Perhaps it is. I am also trying to do this transition with as much grace and love as I possibly can. Trying to accept what is. There is nothing I can do to change it. My partner wants to move on and be friends so what can I do but just accept it and try to let go. It does feel like my life is being ripped apart sometimes. It's like I was addicted and now I'm forced to go cold turkey. The pain of loss is so great at times I feel like I want to die. I continue to sit twice daily and be present with whatever is happening.

    -I have gone through something similar. May you be well...
    Ps. We are not our emotions.

  • ShoshinShoshin No one in particular Nowhere Special Veteran

    @Will_Baker said:
    Ps. We are not our emotions.

    It's true, however at times ones emotions can be a persistent string pulling puppet master....

    lobster
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