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Buddhist quotes

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Comments

  • JeffreyJeffrey Veteran

    Effort is more important than so-called success because effort is a real thing. What we call “success” is just the manifestation of our mind’s ability to categorize things. This is “success.” That is “failure.” Who says? You says. That’s all. Reality is what it is, beyond all concepts of success and failure.

    Brad Warner, “Think Not Thinking”

    KotishkaFleaMarketlobster
  • VimalajātiVimalajāti Whitby, Ontario Veteran

    The body of the Buddha is like empty space. The mind of the Buddha is like a phantom city. The speech of the Buddha is like an image of the moon in still waters.

    FleaMarketlobster
  • FleaMarketFleaMarket Newbie, not Veteran

    KotishkaShoshin1lobsterBunks
  • BunksBunks Australia Veteran

    Think about it: can we achieve liberation through our own efforts? No.

    This may be hard for Buddhist beginners to appreciate.

    If they haven't practiced self cultivation, they would not know whether it is easy or hard.

    Only after doing so do they realise it is difficult.

    That's why so many who have turned to Pure Land are those who have practiced for some time.

    After three to five years, or ten to 20 years they have realised they just aren't up to the task.

    For example, to travel from this shore to the opposite one, we could swim, or ride a bamboo raft or take a regular boat.

    But only after disembarking does it strike us that we lack the stamina to swim across.

    Moreover, there are large waves. Even a sturdy boat may sink half way.

    • Practical Advice for Pure Land Practitioners (by Dharma Master Huijing)
    lobsterShoshin1FleaMarket
  • BunksBunks Australia Veteran

    Whoever sincerely and joyfully entrusts to Amitabha’s deliverance through the exclusive practice of Name recitation “Namo Amitabha Buddha,” then Amitabha, in accord with his Fundamental Vow, will immediately embrace the aspirant and, when her life ends, receive her to be reborn in the Land of Bliss.

    Having said that, it doesn’t mean that those aspirants who rely on the 18th Vow do not practice the basic Buddhist precepts in their daily life. They just do not dedicate such practices toward rebirth in the Land of Bliss. They clearly understand that, for rebirth in the Pure Land, they simply rely on Amitabha’s true merits and virtues which are contained in his six-syllable Name: “Na-Mo-A-Mi-Tuo-Fo.” Thus, the Name is perfect and all-sufficient. Nothing else is required.

    Alan Kwan - Pure Land: An “Easy Path” of Practice?

    Shoshin1lobster
  • BunksBunks Australia Veteran

    There are 84,000 Dharma paths in Buddhism. Those who can develop faith in the Pure Land way have truly obtained “great benefit.” Why is that?
    Because Pure Land can be practiced and Buddhahood achieved without leaving secular life. All we need to do is have faith in Amitabha’s deliverance and recite his name. It’s simple and easy. People from all circles and social strata, good or evil, rich or poor, educated or illiterate, are able to recite Amitabha’s name, whether at home or amid social activities. In this way, all Amitabha reciters can attain Buddhahood, completing their Dharma learning.

    FleaMarket
  • JeroenJeroen Luminous beings are we, not this crude matter Netherlands Veteran

    “For most of us, our mother is our first teacher.”
    — H. H. The Dalai Lama

    Kotishka
  • KotishkaKotishka Veteran

    "Dogen statt Drogen" *

    • Muhō Nölke

    • "Dogen instead of Drugs"

    Bunks
  • BunksBunks Australia Veteran

    ENTRUSTING OUR LIVES TO AMITABHA by Dharma Master Jingzong

    Amitabha Buddha’s supremely compassionate summons is for us to entrust our lives to him

    It is also a solemn instruction

    Amitabha intends fully to saturate our lives and replace them with his own life so he asks us to entrust ourselves to him

    It’s like an ocean calling out to drop of water

    When a tiny drop merges into the ocean it is immediately suffused with all oceanic life

    As we ordinary beings entrust our lives to Amitabha our hearts are promptly immersed in his life which covers the entire Dharma realm

    We know from the wording alone “entrust our lives” that we can attain Buddhahood simply by reciting Namo Amitabha Buddha

    No more doctrinal proof is needed

    So long as we entrust ourselves to Amitabha and become one with him how can we fail to achieve Buddhahood?

    Amitabha wishes thoroughly to change our fate which is samsaric, distorted, defiled and impure so he calls upon us to entrust our lives

    This can be compared to the maintenance of vehicles

    One must drive his car into the garage for upkeep

    Amitabha does not apply other methods or materials to refurbish us

    He uses his own self to fulfill and replace us, his pure and enlightened Buddha body

    “Entrusting my life” means that I abandon my ego and put “myself” into the hands of Amitabha for disposal as he sees fit

    It means that my ego dies and the Buddha lives

    Only when the ego is dead can space be vacated for Amitabha to come alive in the domain that belonged to me

    But the ego is cunning indeed

    When I say “I entrust my life” and surrender myself to Amitabha my ego easily finds a substitute (virtue and meritorious deeds) and sneaks back stealthily

    My ego is fully aware that it will die in the hands of Amitabha so it disguises itself and produces plausible (but incorrect) arguments to make use of goodness and merit to evade its destiny

    The ploy always works and the ego muddles through every time

    Some Buddhists vow daily, even all life long, to entrust themselves but never really do
    We each entrust our lives to Amitabha one time

    Once we do so, entrustment is accomplished and lasts forever

    We must entrust entirety, not a fraction of our lives

    And it must be done by “me”, in person

    There is no substitute

    Since nothing in this world is more precious than life, no virtue or meritorious deed can surpass the entrusting of lives

    I may have no shred of virtue but I entrust myself to Amitabha Buddha

    I acquire everything he possesses

    A person’s positive actions, however great, can never be sufficient if he does not entrust his life to Amitabha

    All of Dharma learning and practice is no more than entrusting our lives to Amitabha

    FleaMarket
  • BunksBunks Australia Veteran

    If you are tired of suffering, give it to Buddha Amitabha.

    Whatever you hate or dislike, leave it to Amitabha Buddha. We just do what we like to do and stay in a good mood.

    Since it has been handed over to Amitabha, it will be handled by Amitabha, and there will be no negotiation with him.

    If you are still thinking about it in your heart and you are reluctant to give up, then you have not handed it over at all, or you have taken it back.

    Physical pain, which is the result of karma, is more difficult to hand over; mental distress, which is the cause of karma, is easier to hand over.

    It is really comfortable to let go of the whole body and completely lean on Amitabha Buddha.

    Master Jingzong

    lobster
  • federicafederica Seeker of the clear blue sky... Its better to remain silent and be thought a fool, than to speak out and remove all doubt Moderator

    “The teachings of Buddha are eternal, but even then, Buddha did not proclaim them to be infallible.
    The religion of Buddha has the capacity to change according to times, a quality which no other religion can claim to have...
    Now what is the basis of Buddhism?
    If you study carefully, you will see that Buddhism is based on reason.
    There is an element of flexibility inherent in it, which is not found in any other religion.”

    Bhimrao Ramji Ambedkar, "The Buddha and His Dhamma: A Critical Edition."

    BunksJeffrey
  • FleaMarketFleaMarket Newbie, not Veteran

    "By clinging to the fingers you will not see the moon"
    -Osho

    Bunks
  • lobsterlobster Veteran

    "If the Buddhas are the Dharma Realm,
    they exist within my body.
    If I myself am also the Dharma Realm,
    then I exist within the Buddhas."
    Kobo Daishi
    http://www.shingon.org/teachings/ShingonMikkyo/sanmitsu2.html

    BunksShoshin1
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