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Anger - How are we meant to "rise above" things

edited March 2011 in Buddhism Basics
I have a really big dislike for people with massive egos - that enjoy making people with smaller egos the butt of their jokes. In fact, I'm ashamed to say that I have a serious hatred for people like this as I cannot understand why people find this an acceptable way to carry on. How do you guys deal with emotions like this? or how do you deal with people like this. Their ignorance is too great to reason with them, speaking correctly makes you seem like even less of a human to them, and acting in the way they do is... not something I would consider doing for a second.

Comments

  • edited March 2011
    I'm with you, meh_ . I gag at arrogance. Mostly, I think these are deluded people, they have the wrong values or priorities in life, and I try not to let it get to me.Actually they're kind of sad, grasping at ego and all. But what I have more trouble with is really arrogant people who consider themselves Buddhists. That sounds like an oxymoron: arrogant Buddhists. But they're around. I'll be interested to see what answers you get.
  • federicafederica Seeker of the clear blue sky... Its better to remain silent and be thought a fool, than to speak out and remove all doubt Moderator
    edited March 2011
    It's a hard one, I'll give you that....

    I think to myself, "What is so lacking in their lives that they must build themselves up so high at the expense of others?"

    You'll often find that people with massive egos, actually have deep-seated insecurities.
    They convince themselves they are superbly wonderful - because in reality, they fear they compare less than favourably with others.
    The secret is to smile, think of them as elderly people, and who will be surrounding them then?
    Think of them aged, infirm and dependent on the goodness and care of others in their sickness and frailty....

    Let it wash off you, and think the same thing many suggest responding with, when beset by insistent Christians, or people who are not of your mind, in other matters, and you deem to be unskilful....
    "Well I'm glad you think that works for you, but I'm not of the same opinion."

    Sometimes, it can be said out loud, sometimes it can be kept to yourself. But try to release, and not judge them harshly.

    They're just desperate to find their way. And think they have, even if you know different.
  • Fed nails it yet again...
  • patbbpatbb Veteran
    what Fede said.


    Something you can do is work on your negative emotional reaction to their actions.

    So that no matter what they do will not affect your own peace of mind.

    Perhaps if you try hard you can talk someone out of a behavior that you react angrily to; but there are millions of them out there and we can't control or change everybody to fit our preferences, so sooner or later you will have to let go of the anger, or go live in a cave somewhere if you want peace ;)
  • Thankyou all for your responses, Fed - thats going to help a lot, thankyou :)
    Its quite important to me because I literally get angry and hateful every time I think or talk about it. Something that hasnt happened for a while recently.
  • Thankyou all for your responses, Fed - thats going to help a lot, thankyou :)
    Its quite important to me because I literally get angry and hateful every time I think or talk about it. Something that hasnt happened for a while recently.
    So you get angry and hateful after you encounter someone who is being angry and hateful? :)

  • It's natural for some to ruminate over annoying people, but as you noticed, it only creates more suffering for oneself. Ruminating is a habitual thought pattern, and as such, can be changed with mindfulness (which you already have, since you're aware of the problem), and developing new mental habits when you observe yourself falling into the old, counterproductive ones. So for example, when you catch yourself stewing about arrogant so-and-so, substitute one of the images Fed mentioned, or a peaceful image of some kind. Or wish them liberation from their own delusions, and send them compassionate thoughts. (haha! Now I can take my own advice! )
  • I was somewhat arrogant in the past. I don't know if that's the reason, but arrogance in others never bothered me at all.

    I don't take them more ore less seriously. It's just not a factor. I trust facts speak for themselves and I couldn't care less what they think of themselves. I actually find it kind of endearing to be honest. In a foolish brat sort of way.
  • ZaylZayl Veteran
    Cold Logic, the mortal enemy of an inflated ego.

    remember this equation, you'll need it later.
  • I refuse to pretend to be something Im not, or at least try my hardest to.
    If people cannot accept me for who I am, then I'd rather not be accepted.
  • SabreSabre Veteran
    These people need loving kindness the most, because they are the ones that really suffer most. As Federica says, they have insecurities. I sincerely care for these people, they are so far away from a peaceful and happy mind. They have the minds of a little spoiled kid that is so spoiled it becomes very unhappy. Sadly for them, those people probably will never come to Buddhism to learn the way of peace and happiness, but then still you can care for them.

    So feel along with these people, they are suffering much more than you are because having a big ego comes with a price. They need to defend them always and that causes a lot of suffering. They will also one day have to realize they are not so special and don't die in any other way than everybody else.

    I'd advise some loving kindness meditation. First spend some time in silence of the breath, then slowly start building caring attention and love towards somebody you care for. This can be you or somebody close or even a pet. Feel like you want to hug him/her/it. Slowly expand this love onto others close by, then include the entire town or the entire earth, and in the end focus your loving kindness especially to people with big egos.

    Guided metta meditations can be found on the interwebzzz they might be helpful.

    With metta,
    Sabre
  • zenffzenff Veteran
    When I despise someone’s big ego, I am building up my own ego.
    It (my ego) is just using another idea of superiority, but it is doing the same trick.
    Would you agree?

  • When I despise someone’s big ego, I am building up my own ego.
    It (my ego) is just using another idea of superiority, but it is doing the same trick.
    Would you agree?

    Hmm, have never thought of it that way - I know that being hateful is putting distance between me, and ending suffering - but I never considered that
  • Metta meditation is the classic prescription.
  • DakiniDakini Veteran
    edited March 2011
    Doing loving-kindness meditation (as Sabre described) is good to incorporate into your regular meditation practice, to gradually eliminate the problem over time. When you're in-the-moment, however, and notice yourself thinking about someone or an incident and getting angry, thought substitution as CW described is the ticket. They're two different techniques used in different circumstances; one in meditation, the other for dealing with habitual thoughts as they're arising. You can do this as a two-pronged strategy for the anger issues, and you should make pretty quick progress toward eliminating them. :) One strategy adresses the deeper level (meditation), the other -- the more superficial in-the-moment phenomenon. Both help rewire the brain.
  • I am often faced with this issue, being in college. When I see someone acting in a way that would normally anger me is take a deep breath and remind myself that they to are suffering. They to are trying to alleviate the suffering though maybe in the wrong way. I shouldn't say wrong I should say unproductive or unskillful. Try to align yourself with them not in the sense that you agree with their actions but that you are both sentient beings in search of happiness. It may not work for you but I hope it helps
  • I don't think I seem like an arrogant person on the surface. Most people would probably describe me as meek, timid, and/or shy. But I have been coming to realize that I probably have an even bigger "ego" than people who most would call arrogant.

    And if arrogant people really do have a strong "ego" or self identity, then I, as someone who suffers greatly because of his "ego", feel a great deal of compassion for arrogant people.

    I guess my point is...outward appearances can be deceiving, who knows what's going on in the mind of an arrogant person? They could be suffering a great deal, albeit it is not nice to make others suffer because of your own suffering.

    Of course, not hating them is not easy to do. If someone made me feel bad, I think I would probably be angry and/or hate them too. I'm not a Zen Master. But I think compassion would be a great starting point for someone who wants to deal with hate.

  • Patience is the main antidote to anger. Sometimes you have to get away from that person after practicing patience. And I think if insight should arise into the reasons why that person is hurtful, then that can be helpful. Not to justify it or feel that they are an idiot but just to understand why it is happening.
  • When I encounter this, I try (without trying too hard) to simply be myself, and don't let them pull me into the vortex of anger and hatred. It's like I'm being tested.

    Am I ready and able – but most importantly willing - to give compassion to others even when they make it difficult to do so? Shall I continue as I know I should, or shall I take on and adopt their bitter world view?

    If I react with anger and hatred, then I am contributing to the problem because they sense that anger and hatred, and it justifies their behavior in their mind. They see themselves as returning bitterness toward a bitter world.

    When I stay calm and compassionate, it is like holding up a mirror in which they can see their own behavior. It gives then something to reflect upon.

    Rather than getting pulled into the bitterness vortex, by staying calm (“holding up the mirror”) we actually can sometimes help others find their way out.
  • DakiniDakini Veteran
    If I react with anger and hatred, then I am contributing to the problem because they sense that anger and hatred,
    I think often it's a matter of reacting with equanimity with the arrogant person, but then later, you go over the events in your mind and get angry and resentful. So you're only upsetting yourself, and that's not helpful.

  • When I find myself in any kind of resentment or anger, I do three things:

    1) I remember that the person I’m angry at is suffering just like me and dealing with it the best way they know how, just like me.
    2) I look at my own unskillful thoughts and behaviors with regard to the resentment. Basically, where am I being selfish, dishonest, self-seeking or frightened. Often I find that the thing I’m angry about is something I myself am, or have been, guilty of, to some degree, at some point in my life. If I can forgive myself for being a jerk, and if I hope others can forgive me for being a jerk, perhaps I can forgive the person I’m angry at.
    3) Metta.

    Sometimes it takes awhile and it can be hard work, but I find this approach helps me to overcome constantly suffering with anger. I still get angry, but I don’t live in it anymore.

    Hope that helps some.
  • Having been there I can give you some advice. First, we you need to accept the fact that this is how you feel right now. Then you need to realize two things. That 1. You only dislike or hate in others qualities that you deny in yourself. And 2. That you feel angry because you are having angry thoughts.

    Thoughts give rise to emotions. But, thankfully there is a way to bypass this effect.

    Thoughts are not reality. Thoughts are something we create in an attempt to interpret reality. Buddha said, " In the eye there is only seeing, in the ear there is only hearing..." etc. So our mind takes what arises to one of our senses and creates or applies a concept. But that concept is not present in what is experienced through that sense organ; it is only present in our minds. So this is where the teaching of emptiness comes in. All concepts, all thoughts, are empty of any reality outside of our minds.

    So the key is to stop giving your thoughts so much attention and importance. Realize that they are not reality and focus on the present moment.

    The 12 links of dependent arising, which lead to suffering, begin with ignorance. And ignorance is the belief that our thoughts are reality.
  • CloudCloud Veteran
    edited March 2011
    @dontknow, That's one form of ignorance, but thoughts are only conditioned phenomena like anything else (just like emotional feelings and perceptions). Some thoughts reflect reality better than others, but they are still not-self and arise due to conditions.

    Ignorance is generally expressed in Buddhism as the opposite of Wisdom (Right View), meaning taking aspects of reality to be permanent or self rather than impermanent and not-self (along with the Four Noble Truths). Seeing emptiness, the mind lets go of the forms of craving that lead to suffering. "The belief that our thoughts are reality" is not so much of a problem as "the belief that thoughts are our self". ;)
  • I see what you mean here. But in order to believe that "our thoughts are our self" we must first believe that our thoughts are reality. Having the wrong view that things are permanent and a self are dependent on our thinking. Before thinking arises, where are these wrong views?

    Thoughts are conditioned phenomena; as all things are.

    Both emotions and perceptions arise due to thoughts.

    If we have sad thoughts, we will have sad emotions. If we have angry thoughts, we will have angry emotions. But this only happens because we believe thoughts to be reality. There is a freedom that comes from letting go of that belief. Try it.
  • CloudCloud Veteran
    edited March 2011
    @dontknow, That's true that before thinking, we don't generally develop wrong views (because there are no thoughts for the mind to cling to). Most of our ignorance about life comes from thinking, specifically from what we are taught from the prior generation and take to be the truth without our own investigation. This doesn't make "thoughts" not part of reality, it means that thoughts can either be born of ignorance or of wisdom. When born of ignorance, the result is greed, aversion and delusion. Of course even a mind that doesn't think can suffer, because "understanding" does not require thoughts.

    It is rather that thoughts are "me", and that they are correct interpretations of reality, that bind us. I don't think many people suffer from the delusion that "thoughts" themselves are reality, or else we'd really be in trouble... :)

    ~~

    As to something like the original post about anger, you firstly realize that the anger isn't you; it's just anger, arisen dependent upon conditions. Any thoughts connected to that anger are also not-self, dependent upon conditions. Discerning clearly that anger has arisen due to a cause, the mind does not follow the emotion or the thoughts and choose to act in unskillful fashion. That is simply being mindful.

    To fully rise above anger, follow the Noble Eightfold Path. Let the mind see that there are only conditioned mind and form, causes and their fruit. Do you get angry at a dog for barking, at a child for crying? There is no difference between these and any other occurrence in life, except that in these cases we have some level of wisdom.
  • "Everything that irritates us about others can lead us to an understanding of ourselves."
  • "Everything that irritates us about others can lead us to an understanding of ourselves."
    Say for example, I dislike/ am irritated by the way people are selfish - how does this lead to an understanding of ourselves - or rather, how do we obtain that understanding?
  • CloudCloud Veteran
    edited March 2011
    @meh_, Why are people selfish? That's where we start. People are selfish because the mind craves for happiness, and finds happiness in focusing upon itself... its own wants/needs. Those who find happiness in helping others seem less selfish, but this is also the mind finding and clinging to happiness (except where one has gone beyond suffering and happiness, and acts out of true virtue born of compassionate wisdom, in other words enlightenment).

    The conditions of our childhoods usually leave us closer to one end or the other. Further experiences in life can change our minds! We always go back to the Four Noble Truths.
  • There is a quality of a dog chasing his own tail when we resent others arrogance, since we have to be arrogant in order to accomplish it. Compassion for self as well as others helps to alleviate it but the underlying factor that perpetuates the cycle, is not understanding ones self.
  • meh- exactly my problem- i really find we live in a culture of narcissism, and the one thing that makes me lose my temper so fast is a big ego and consequent patronizing behaviour.

    i think the reason why is- they don't SEEM to be suffering and that the ones that SEEM to be suffering are the nice people ( usually- i dunno if im right on that) but its proven that narcissists get ahead in society, they can easily trample on others without a second thought cause they really don't care.

    what i think we need to focus on is:

    a) this is maybe a result of my karma to learn to deal with these types properly as i seem to be surrounded by them not sure about you lol !
    b) Loving Kindness meditation - ultimate cure for this kinda thing
    c) they ARE suffering

    imagine being in that person's shoes, acting like an arrogant cold person-- they are walled in by a shell...imagine a time you acted like this- how did it feel?
    i am gonna really read through this thread as like u i need all the help i can get on that one lol !!
  • genkakugenkaku Northampton, Mass. U.S.A. Veteran
    not something I would consider doing for a second.
    @meh -- The only thing anyone can learn from the bad habits of others is this: Just don't YOU do that! No amount of analysis or 'understanding' is likely to cure such behavior in others. To expect to cure it is a fool's errand: Just know that you are offered a great teaching and strive to revise whatever similar habits you may have.

    Beyond that, as I understand it, the Christians do have a perfectly legitimate prayer that runs, "Dear Lord, please give him/her a swift kick in the ass."
  • As I've gotten older I've become completely free from arrogance.
  • genkakugenkaku Northampton, Mass. U.S.A. Veteran
    As I've gotten older I've become completely free from arrogance.
    LOL
  • JeffreyJeffrey Veteran
    edited July 2011
    Popular teachers such as pema chodron use the language, thoughts are not real. The reason is that there are other views of emptiness than the shravaka view. The meaning is that thoughts are shifty upon inspection. Their content is mentally labled. Not even the thought is solid. Thoughts are mentally labled. Thoughts are not the refuge.

    The 'voice of lordly judgement' is not real in the same way that a rainbow is not really solid, but instead is a play of light. This is a metaphor not a physics exercise.

    A thought is not real from the standpoint 'that table is ugly' is not real. Even 'that table is black' is not real if you research the madyamaka understanding of emptiness (google).


    --------------

    Discerning that anger is empty of self may not be enough. You could believe the anger has a cause: The behaviour of them is jerk and should be blown out of the water.. Realization of the unsubstantiality of thought directly shows that perception is not real.
  • JeffreyJeffrey Veteran
    When we take the kleshas as solid, defend them as fixed and so forth, pride, jealousy, anger, etc... can manifest out of the spaciousness. Anger is a distortion of our quality to overcome obstacles. Inside anger is the wish for all sentient beings to be happy. We are angry in a distorted play at happiness.
  • JeffreyJeffrey Veteran
    The view of anger as not real is based on the shentong view of emptiness, emptiness of 'other'.
  • tmottestmottes Veteran
    I had an old roommate who used to call those people young souls. As odd/inaccurate this may seem, it helps put their actions in perspective. It doesn't mean be patronizing toward them, but is more of an internal categorization.

    That being said, while it worked well for me up until recently, I have found the best way is to simply look at why your reaction is hatred and anger? Is it because your ego doesn't like what it heard? If so, then you already know that the ego is non-self and thus the situation doesn't warrant furthering the anger and hatred.
  • i love this thread im learning alot here :)
  • federicafederica Seeker of the clear blue sky... Its better to remain silent and be thought a fool, than to speak out and remove all doubt Moderator
    As I've gotten older I've become completely free from arrogance.
    I used to be conceited - but now I'm absolutely perfect.

    :om:
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