To the degree that we can meditatively allow, all phenomena their own unmolested interaction with all of our sense gates, turns out to be the same degree that life's unavoidable pains can be detached from sufferings causes.
This reminds me of a Red Tara dedication I recite every now and again, but which floats in and out the mind most days, even if not verbally recited ....
"May I clearly perceive all experiences to be insubstantial as the dream fabric of the night and instantly awaken to perceive the pure wisdom displayed in the arising of every phenomenon"
Well it's actually the last part of the dedication...
Shoshin1
It’s interesting… I found the instruction to ‘look inside’ to ultimately produce painful results, so just sitting and looking inside hasn’t been good for me. It’s like attention isn’t wholesome for the energy inside. But to just ‘watch the breath’ has been a lot better, mostly producing calm, although I can only do it for short periods.
Jeroen
Looking outside to avoid what's inside, or looking inside to avoid what's outside, are both causes of our continued suffering. Additionally, inside and outside are really just the limitations of what we have decided is our boundary between self and other.
Mind and body (for me) work better as the states that result in suffering's cause when in disharmony and result in suffering's reduction when met with collegiality.
As a practice....
To the degree that we can meditatively allow, all phenomena their own unmolested interaction with all of our sense gates, turns out to be the same degree that life's unavoidable pains can be detached from sufferings causes.
how
All I know about is some of the reporting I've heard on the subject of science publishing.
There are several issues, the one that I remember now is that of the need to produce positive results. That a study that doesn't find what they were studying has a hard time getting published. Thus the researchers will play with the data to get positive results (I think this is called P hacking), basically they'll paint the target they're aiming for after they see where the data leads. The proposed solution would be to pre register experiments for what you're looking for and for journals to agree to publish regardless of the findings, as null results are just as important to the accumulation of knowledge as positive results.
person
I’m assuming you mean the Sakya school of Tibetan Buddhism (Sakya). As Tibetan schools go it seems fairly heavy on the Tantric side, not really my cup of tea. But as a starter in Buddhism, any path is good, just stay sensitive to the feeling that this might not be right for you, and if that should come, maybe start exploring other paths.
Jeroen
Ed Barnhart speculated that the Macchu Picchu stones were shaped by acid. There are natural materials in the area that they would have used for other things that could be combined to make an acid powerful enough to weaken the stone and make them press together.
We've had plenty of examples of archeological things over the years that people had no idea how they were done only to have figured it out later. Its a sort of "Atlantis of the gaps" problem.
@Jeroen said:
The thing is, a lot of archaeology is educated guesswork based on the small evidence that is there. We try to construct pictures of the ancient world. Hancock is willing to go across the boundaries of fields into areas like the origins of terra preta, the Amazonian dark earths, or local legends on Malta about giants who build stone temples in a single night, to form a more complex picture of the past than just bone fragments and pottery shards. It’s interesting, is all I am saying.
If someone added historical stories of fairies, vampires and giants to the story of history they could make it more complex and interesting, but that wouldn't make it true. I think its a question of how we know what we know. Speculation is good, many currently accepted Theories about the world were considered crack pot at one point. But for every plate techtonics and germ theory there are many more hollow and flat earths, planet Vulcans, or wilder ideas.
Pseudoscience
Pseudoscience consists of statements, beliefs, or practices that claim to be both scientific and factual but are incompatible with the scientific method.[Note 1] Pseudoscience is often characterized by contradictory, exaggerated or unfalsifiable claims; reliance on confirmation bias rather than rigorous attempts at refutation; lack of openness to evaluation by other experts; absence of systematic practices when developing hypotheses; and continued adherence long after the pseudoscientific hypotheses have been experimentally discredited.[4] It is not the same as junk science.
person
I came across it in this interview, about 11:00 if you want the context:
Arguably since the last ten years or so, a new archetype has arisen — that of the Internet Influencer. This is about the predominance of marketing in the social marketplace over truth and science. This also shows up in the mess that peer-reviewed papers are in, with lots of make-work research and little of real significance showing up.
Jeroen
I like this.
Me too.
We hold on to many things:
Like onions, they make us cry.
Just like onion layers, they fall away.
No Onion.
Union.
lobster
@Jeroen said:
Maybe not every idea Hancock comes up with will be true, but most of them are reasonably sensible.
Like, which ones?
There are things like mounds of Earth in a city like pattern in the US, it’s a question of just a few solid pieces of evidence being enough.
I suppose you're talking about Cahokia. There are more than a "few" solid pieces of evidence supporting, current thinking about it. There's a warehouse full of evidence in Milwaukee, from Melvin Fowler's excavations. I worked with several archaeologists who worked and studied under Fowler, and I met the man myself - he gave me a tour of that warehouse while I was visiting to check out possibilities for post-grad studies. But anyway, I digress ....
otherwise Hancock would be entirely unbelievable.
He is entirely unbelievable. He'll take something that's somewhat obscure to the public. He'll present a conclusion about it, then set up an argument to support it, which is ass-backwards science. People buy it, in large part because they don't know any better and have a high level of gullibility. He also shades modern history and archaeology, in order to erode confidence in them, and reinforce his own ideas. He's a kind of latter-day Erich von Däniken.