“Above all, don’t lie to yourself. A man who lies to himself and listens to his own lie comes to a point where he does not discern any truth either in himself or anywhere around him, and thus falls into disrespect towards himself and others.”
~Fyodor Dostoevsky’~ " The Brothers Karamazov "1880
Shoshin1
Here is a thought.
Happy and contented people don't do harm to others.
You can put the blame on the poisons of greed, fear, anger and aversion that is the cause of all the "badness".
The "rich" want more because they always feel they don't have enough.
The "poor" hate the rich because they fear that what they have is going to be taken away.
Mind precedes all mental states. Mind is their chief; they are all mind-wrought. If with an impure mind a person speaks or acts suffering follows him like the wheel that follows the foot of the ox.
Mind precedes all mental states. Mind is their chief; they are all mind-wrought. If with a pure mind a person speaks or acts happiness follows him like his never-departing shadow
“He abused me, he struck me, he overpowered me, he robbed me.” Those who harbor such thoughts do not still their hatred.
“He abused me, he struck me, he overpowered me, he robbed me.” Those who do not harbor such thoughts still their hatred.
Hatred is never appeased by hatred in this world. By non-hatred alone is hatred appeased. This is a law eternal.
There are those who do not realize that one day we all must die. But those who do realize this settle their quarrels.
Just as a storm throws down a weak tree, so does Mara overpower the man who lives for the pursuit of pleasures, who is uncontrolled in his senses, immoderate in eating, indolent, and dissipated. [1]
Just as a storm cannot prevail against a rocky mountain, so Mara can never overpower the man who lives meditating on the impurities, who is controlled in his senses, moderate in eating, and filled with faith and earnest effort. [2]
Whoever being depraved, devoid of self-control and truthfulness, should don the monk’s yellow robe, he surely is not worthy of the robe.
But whoever is purged of depravity, well-established in virtues and filled with self-control and truthfulness, he indeed is worthy of the yellow robe.
Those who mistake the unessential to be essential and the essential to be unessential, dwelling in wrong thoughts, never arrive at the essential.
Those who know the essential to be essential and the unessential to be unessential, dwelling in right thoughts, do arrive at the essential.
Just as rain breaks through an ill-thatched house, so passion penetrates an undeveloped mind.
Just as rain does not break through a well-thatched house, so passion never penetrates a well-developed mind.
We are compelled more by the dreams of things than the things themselves. We crave and cling to mental fabrications. Even the “I” that is seemingly propelled along by this compulsive flow is an endless series of mental constructs.
Andy Karr, “Between Neuro-Skepticism and Ultimate Liberation”
Jeffrey
I would like here to throw in my hey penny.
When we relax, stop trying to question, "Am I doing the Bodhisattva thing?" as if deliberately weighing our thoughts and actions on an invisible scale, "This will get me points" or "This will get me demerits.", and we just, without judgement or comparison, appreciate ourselves and others, the only question is two fold.
1. Am I being true to myself?
2. Are my word and deeds helping or harming?
Bodhisattvas are ordinary people. We could pass a thousand Bodhisattvas on the street and not "see" them as such.
Many years ago, in a discussion on who or what is Bodhisattva, a fellow used the analogy of a thief fleeing from the police. As he is running, he sees a child going into the street and into heavy traffic. At that moment, he pulls the child to safety. Though he is a thief, in that moment, his action was that of a Bodhisattva. In that moment, he was a Bodhisattva. He brought up that, no matter what general life state we may be in, we still posses the life state of (or the potential of) Buddha or Bodhisattva. They are life conditions and potentials within all of us, just as is sadness, joy or contentment.
granted this is just a rudimentary presentation, and we are all striving toward ever greater awakening, but perhaps, it opens the door.
Peace to all
My Buddhism is Based o the Lotus Sutra. Specifically SGI.
My practice is everywhere
My teacher is everyone and everything
Seriously, my primary practice is at home and at weekly gatherings.
I learn and grow through interaction with fellow practitioners, mentors, personal study
and normal (occasionally not so normal) interaction within my environment - living.
Generally, if you think your Buddhist practice begin an ends with your formal practice,
think gain. Everyone and everything is and can be your teacher, your mentor.
The practice of Buddhism is the practice of living.
Yes, you will stumble.
Yes you will wander and wonder.
Perfection is not the point.
Peace to all