I have killled 99% of my social media. It's toxic and offers echo chambers for whatever topic of hatred is the rage at the time.
I killed Mastodon, FB, Instagram and Tumblr. I only just logged back in here today. I'm limiting my time here too because... well I just am. During my time off the net I have prayed, meditated and gone back to scratch with my Buddhist study. I've delved back into the 4NT and Eightfold Noble Path. When I feel the time is right, I will re-do my Green Tara and Avolekiteshvara Empowerments.
My time offline has shown me, in stark reality, that EVERYONE has their own biaises and when we strongly feel something, more often than not we will mow down anyone who disagrees with protests, "sources" and anything else we can to prove them wrong. Being active online is frigging exhausting.
One thing my self imposed "exile" showed me is that it's easier to implement Right Speech and Right Action when not engaged in online drama. Just my 0.02
Well it was totally predictable what would happen if Hamas attacked Israel from Gaza.
Jeroen
I think this is the strategy and trap Hamas set and Israel has fallen right into it. Build an infrastructure with humans as shields so the only way Israel can respond militarily to a horrendous attack is to commit atrocities like it is currently doing. And I think it will work, at the end of this even if Israel continues and truly eliminates Hamas, especially with the prevention of humanitarian aid, they will lose the support of their allies and be isolated from the rest of the world. Leaving them vulnerable and alone.
person
When one group fails to recognize another group as worthy of consideration as human beings, as per Russia attacking Ukraine, Israel attacking Gaza (Palestine) or others, then the tragedy of war and cruel atrocities are justified against the supposed lesser beings.
the same, on a smaller scale in often a less obvious manner occurs at the individual level when subtle and not so subtle discrimination occurs against a minority or an individual who's physical characteristics, beliefs, speech, and such is different from what the antagonist(s) deem correct or normal. This is the tragedy of the Fundamental Darkness manifest in individual ignorance, jealousy, mistrust, fear and hatred of others.This expands to groups, cultures, nations.
We are engaged in a great battle to overcome this fundamental darkness, to enable and generate compassion, trust, to the reality that all are equally worthy of respect, of our compassion. We each start at ground zero, working inward and working outward to create this awakening - A daunting but oh so necessary endeavor.
Prayers for Peace
Prayers for Compassion and Mercy
Prayers that our actions enable thus to be manifest
Peace to all
Channel 4 News
Israel-Gaza war: aid demand intensifies after strike on charity convoy
When one of the UK lawyers was asked if he believes that what is going on in Palestine is a genocide, he replied
"The UK is a party to the genocide convention, and that gives it certain obligations. One of the obligations arises when there's a serious risk of genocide. Specific words are used to define what's going on if there is such a risk. When there's a serious risk of genocide, the UK is required to take all reasonable steps to try to avoid it. The government is constantly receiving legal advice. Labor has asked for that legal advice to be made public."
Do you want it to be made public?
"Personally, yes, I'd welcome that. The legal advice being made public is not something that appears in the letter, but I'm sure the majority of the population would agree. This is such an issue of public concern, both nationally and internationally. It calls for greater openness than there might normally be on the part of the government."
World Central Kitchen founder José Andrés on the attack on his aid workers in Gaza
"It's a war against humanity itself"
Evil knows no bounds
Shoshin1
She realized a simple truth: when she believed her thoughts, she suffered, and when she didn’t, she was happy.
Out of this insight, she developed a process of self-inquiry which she now calls “The Work.
To me, the most relevant question in the work is the fourth one.
Who would you be without the thought?
or to put it in another way
Which is more true? Are you the silent witness to the thought or the very thought itself?
Can you absolutely know which to be true?
Well we could try to create a Buddha artificial intelligence, by training an AI on all the sutras of the Buddha and surrounding texts.
Jeroen
While Pinker emphasizes the progress made by humanity overall, including in developing countries, some critics argue that this progress often came at the expense of marginalized and oppressed groups, such as indigenous populations and former slaves.
Scholars such as Indigenous rights activist Winona LaDuke and anthropologist Wade Davis argue that Pinker's analysis overlooks the profound impacts of colonialism and imperialism on indigenous cultures. They suggest that Pinker's focus on Western achievements neglects the diverse perspectives and experiences of non-Western cultures and fails to adequately address the ongoing struggles of indigenous peoples.
Environmentalists like Naomi Klein and Vandana Shiva critique Pinker's optimistic view of progress, particularly regarding environmental sustainability. They argue that Pinker's emphasis on economic growth and technological advancement overlooks the ecological crises facing the planet, such as climate change and biodiversity loss. They suggest that a more holistic approach to progress is needed, one that prioritizes environmental stewardship and social justice alongside economic development
The exploitation of indigenous lands and resources by colonial powers did indeed contribute to the economic progress of those powers, but it often came at great cost to indigenous peoples. They were often displaced from their lands, their resources were depleted, and their cultures were suppressed or destroyed. Similarly, the legacy of slavery continues to affect descendants of enslaved peoples, who face ongoing struggles for equality and justice in many parts of the world.
This highlights the often unequal nature of progress, where advancements for some come at the expense of others.
Much of the economic progress of the colonial powers came about by the exploitation of indigenous lands and resources but the indigenous populations and others such has former slaves didn't benefit as much, they are still having to fight for their rights in many parts of the world...
This brings back memories The Guardian Article from 2021
Outcry as Trump officials to transfer sacred Native American land to miners. As one of its last acts, the Trump administration has set in motion the transfer of sacred Native American lands to a pair of Anglo-Australian mining conglomerates
Shoshin1
Things to keep in mind...
Pinker mainly talks about progress from a Western perspective and overlooks how progress can mean different things in different cultures. Also, he doesn't fully consider how colonialism and imperialism have influenced the progress of societies, often leaving out the struggles and contributions of non-Western civilizations.
Moreover, colonial powers often exploited indigenous lands and resources for their own economic gain, without regard for the well-being of indigenous communities. This exploitation led to the dispossession of ancestral lands, disrupting indigenous economies and traditional land management practices. For instance, treaties and agreements negotiated with indigenous peoples were often disregarded or manipulated by colonial governments, resulting in the loss of land and resources vital for indigenous livelihoods.
When discussing progress, it's important to acknowledge these historical injustices and their ongoing impacts on indigenous communities' perspectives on development and progress.
However, in saying this... it's not all bad...
Indigenous movements have successfully advocated for recognition of their land rights and sovereignty. In some countries, legal victories and treaties have been secured, granting indigenous communities greater control over their traditional territories and resources.
In some countries indigenous communities are leading efforts to protect biodiversity, combat climate change, and promote sustainable development practices.
Some Indigenous communities are also gaining greater political representation and participation in decision-making processes. Indigenous leaders are being elected to local, regional, and national offices, advocating for the rights and interests of their communities.
A number of indigenous communities around the world have undertaken efforts to preserve and revitalize their languages, traditions, and cultural practices. Through language immersion programs, cultural festivals, and community initiatives, indigenous peoples are reclaiming and celebrating their heritage.
Shoshin1