@Jeroen said:
But then I think because of their biology women are less well suited to be celibate nuns, they are made to mother the next generation. That is why the Mother Goddess religion is more well suited to them.
And of course celibacy for men works so well. Look at the Catholic Church's history.....
I'm sorry I just find that statement incredibly offensive to women. Having followed a Mother Goddess path myself in my youth (Wicca), and being devoted to Mary as a child growing up Catholic, I can say I unequivocally agree that matriachal religions are more loving and peaceful than the current patriachal "Big 3".
But women can and do engage in celibacy quite successfully. I spent 8 years being celibate by choice and still managed to nurture and raise my daughter well. Perhaps you meant to word that differently?
@Ren_in_black said:
@Jeroen said:
Then I start losing track of time and relaxing just being in a kind of eternal meditative space.That's interesting. When you say eternal, do you mean that it's there the whole time and you return to it when you meditate?
I don't know precisely what Jeroen is talking about, but in Buddhist teaching, there is really no such thing as "eternal". One reason we suffer is because we cling to things, hoping they won't end (eternal), when, in fact, they are bound to end.
But, to speak to your question, yes, even a few minutes of meditation, mindfulness or otherwise, can be beneficial, if you think of it in those terms. I do it all the time. Longer meditation sessions - 10 minutes minimum - are optimal, however.
@IdleChater said:
The cause is, ultimately, ignorance.
See: Dependent Origination
Pretty sure that craving is caused by the fact that, in the human brain, the limbic system handles motivation and the cerebral cortex handles storytelling and context. The limbic system functions in support of keeping humans alive long enough to make more humans, and the cerebral cortex handles all the stuff that we consciously experience; emotions, sensory tasks, memory, thinking, thinking about thinking, conceptualizing the past and the future, reasoning, language, problem solving, etc.
The limbic system, including your nervous system, handles motivation chemically, by rewarding us with good feels when we do things which, instinctively, keep our genes moving on (eating, sex, community, physical safety, etc). Those good feels are associated, subconsciously, with our memories of those experiences. The good feels fade as the brain does it's "re-uptake" of the hormones that created them. Also happening subconsciously, associations are made between the brain/body-state and memories of when we don't achieve the stuff that keeps our genes moving (food, sex, community, physical safety, etc), creating aversion. We experience craving, clinging, aversion, and striving for MORE, even in the face of abundance, because there's no convincing the non-thinky part of our brain to be reasonable. Buddhism puts the cerebral cortex more in the driver's seat. Every bit of complexity that piles on top of that is just context which the cerebral cortex handles in our life story.
If the Buddha were alive today, I think he'd include neuroscience under the tent labelled Prajna/Panna. Accepting the materialistic laws of nature is a part of accepting reality.
All my humble opinion.
ScottPen
Because there is no other time in which meditation can be done except in this present moment, why create value systems for the co-joining of those moments into some quantitative prizes of the past or the future?
Each moment is another opportunity to either meditate or not.
Whenever you notice that you're not, simply return to it without judgment or mental contortions.
Or as Dogen used to say "like an adjusting of your pillow in the middle of the night."
how
@person said:
@marcitko said:
@person said:
The question that occurred to me was which comes first? Do less organically religious people create better societies or do better societies create less religious people? Or is it some sort of self reinforcing spiral?You might find interesting and illuminating the findings of the World Values Survey: https://www.worldvaluessurvey.org/wvs.jsp
To the best of my knowledge, this is some of the best stuff coming out of social science.
From what I remember, their findings are that while culture retains some significance, economic development is the predominant factor influencing values, including religious values.
When I studied political science, the main debate was as you framed it. Max Weber said that culture determines economics. Karl Marx said that economics determines culture. From my understanding of the World Values Survey, it turns out that Marx was much more right.
I'm hardly a Marx scholar, but my general impression is that he (or maybe its down to those implementing his ideas) misses the organic vs forced distinction in the video. The former being positive the latter a disaster. At any rate its a helpful place for me to try to sort the question out, thanks for the pointer.
I've found that most people who criticize Marx have often have not actually read Marx. Marx did a lot of research into what would become the fields of sociology and political-economics. In particular, he researched and detailed the transition from feudalism to capitalism, and in Capital, details the logic of capitalism and its contradictions. And it's often assumed that Marx advocated a forced vs. organic economic transition. But a more accurate understanding of Marx on future transformation is to have working people consciously create something new and not simply be slaves to the whims of unequal social relations and ruling political and economic elites. That in and of itself is a long discussion on its own. However, one thing I'd like to address is the narrative that capitalism is basically an organic creation that sprung from all things good and consensual and quite naturally. But the fact of the matter is, capitalism has its fair share of 'forced' aspects in its origins.
Capitalism itself has its beginnings in violence, oppression, and theft as well as innovations and industriousness. Countries with emerging mercantile markets enclosed local common land; colonized other lands; stole land, wealth, and resources; and exploited slave labour in what Marx called the process of 'primitive accumulation.' Then after the industrial revolution, those in power further forced their own people off of communal land and into the cities to work in the factories under new social relations, one in which they were forced to sell their labour power to someone for a wage, not fully realizing that the person who now owns that labour power owns the products of that labour and all the extra value added by their labour, and in which they're pitted against one another for the jobs needed for their survival and comfort. And lets not forget the fact that it was also a system that was purposefully designed with and built specifically upon the oppression and subjugation of black people. Literal black bodies formed the basis of our national wealth at one point and fuelled burgeoning global, capitalists markets.
Capitalism has undoubtedly helped us reach a point of technological advancement and innovation sufficient to achieve material abundance through the colossal increases in the productive forces of social labour and the extension of our subjugation of nature's forces. But it certainly didn't have a peacefull organic beginning, and a fair share of force has been used to maintain it and its global markets.
Jason
I think any amount of time can be beneficial, like Thich Nhat Hanh’s practice of having a mindfulness bell or even George Gurdjieff’s self-remembering. Whether it’s 15 seconds or an hour, it’s going to have a positive effect.
But to really call it “meditation”, for me I cross that line at about 5 minutes. Then I start losing track of time and relaxing just being in a kind of eternal meditative space. I rarely do meditation longer than twenty minutes though.
Jeroen
I've read and heard Tich Naht Hahn's take on this, and it's exactly as @Vastmind says. Any time in which you're focusing as closely as possible on the present moment, is practice for enabling yourself to utilize the space between stimulus and response in your everyday life.
ScottPen
Yes, I think so. Any minute you’re being mindful, you’re meditating.
Vastmind
You’re welcome. Thanks for sharing such a detailed breakdown. Yeah, I got the ‘right speech’ feels as well. There’s a recent thread on that, if I’m not mistaken. That’s the hardest for all of us, I think 
MD, you say?? My kin came south from Aberdeen, back in the 40’s. We’re all good, cousin. 
Vastmind
I don’t think the OP was asking HOW to give advice….i think it was whether you should give it at all. If I know a person is not interested (based on previous venting sessions) in solving an issue or getting out their crisis jacuzzi, ……..I politely nod, and half ass listen. Why? Venting and emotional dumping can be unhealthy for both parties. Yes, I’m your friend…I can relate when it applies, share my experience or tools….but I’m not a therapist/Monk/life coach. If one continues to make bad choices, Right Effort and Right Action needs/should be applied. If this person becomes someone I dread being around, due to the dumping….i will then bend my neck to avoid them. If it’s an occasional spill by an associate or someone I’m occasionally around…I listen and offer no advice. It’s their life and we’re all trying to figure it out.
Skillful venting and the human connection:
https://greatergood.berkeley.edu/article/item/does_venting_your_feelings_actually_help
Now that this is a full on Sanga meeting…who brought snacks???
Vastmind