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For some excruciatingly annoying reason recently I just can't focus for more than 20 seconds, and end up spending the whole session with my eyes open just fiddling around with an incense stick or just fidgeting around or find some other way of distracting myself, it's incredibly frustrating and I just leave each session thinking "Why should I bother?". It's like trying causes more harm than good and just puts me off more. I have been doing it for 9 months now with only the odd off day but now seemingly everyday is an off day.
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Have you considered other kinds of meditation, such as walking meditation? --not as a permanent replacement, but sometimes a change is needed to shift you into a different mindset. Try another form of meditation for a while, then start integrating sitting meditation with walking meditation. It might help make a smoother transition to sitting meditation.
I also use a mindfulness bell for what amounts to a kind of 30 second meditation which recurs every 15 minutes (when I am at home). Sometimes it isn't the length or depth of meditation that matters, but frequency and regularity.
One other thing-- whether sitting or walking meditation or anything-- one doesn't TRY to meditate, because it only makes things worse. At least in the kind of meditation I do, it is just about observing thoughts as they come and go, like watching clouds pass.
And the best way to keep from simply getting caught up in the thoughts is to notice "I am having a thought about ________________." I find the more specific in describing that thought you notice, the easier it is to allow the thought to simply pass. It will inevitably be replaced by another thought, and so you silently say again, "I am having a thought about ___________." If you can keep doing this, your thoughts may seem to "thin out" a bit more. At least this is what I find helps me.
The rest is patience and trusting the method, whether it is "good" meditation or "bad" meditation. It isn't good or bad, its just meditation.
I hope that helps.
You might have more success doing some kind of practice that engages the mind like doing sadhanas and mantra recitation or counting the breath.
http://newbuddhist.com/discussion/18526/mindfulness-bell-for-daily-practice
THIS.
I admit this will be offtopic:
I really debated on whether to entertain that video you
posted in another thread....but I have to get this off my chest.
It's bothering me.
That video was mean-spirited and made just to be ugly.
What kind of 'ism' was that?
I'm sure you have been in that position before, yourself.
Most of the time....bad breath indicates a health
problem..even if it's just a bad cold. Which we both
know is no fun.
Making fun of people to that extent is not good for your
practice and mentality.
Just sayin'.
Was that REALLY the best thing that happened to
you on that day? You can do better than that.
Again, I do apologize to all for going off track.
That said, meditation practice is by no means smooth sailing. There are rough patches along the way. What's most important is being able to steady the boat even when passing through choppy waters. See if you can stay afloat rather than capsize. Every storm is sure to pass in due time.
You clearly have taken that video the wrong way the person made it not to make fun out of anyone but as a song about a fictional situation, how is making a joke not directed at anyone mean-spirited?
the 'right' way. As of right now...I stand by what I said.
I'm sure you do too.
I'm not offended...just thought it wasn't productive for
the thread, that's all.... Or for you or me, for that matter.
I took it up with you, because you are the one that posted
it here...not her.
If you find something as trivial as that bugs you so much you clearly are taking things far to seriously.
Meditation tends to happen in stages for everyone, and when you reach a problem or a different stage, that is when it's beneficial to talk to a teacher, so I agree with the advice on talking to someone at your meditation group/center. They likely have been through something similar and will have good advice on how to work through it, better than can be explain in a text medium.
It is off topic because it has completely derailed the thread from the original topic, if I have upset them or you then you have every right to talk about it to me but please do so via PM.
Otherwise vastminds has just spat on a perfectly good discussion.
Fidget!
try 15 mins of walking meditation and five minutes sitting . . .
They can be found at Tharpa or your local centre.
http://www.tharpa.com/uk/prayers/printed-prayers/essence-of-good-fortune-booklet.html
Essence of Good Fortune
Prayers for the six preparatory practices for meditation on the stages of the path to enlightenment
Developing the realizations of the stages of the path to enlightenment depends upon four things: accumulating merit, purifying negativities, receiving the blessings of the Buddhas, Bodhisattvas, and Spiritual Guides, and training the mind in the actual meditation on the stages of the path. The supreme method for accomplishing the first three is the six preparatory practices. These are:
Cleaning the meditation room and setting up a shrine with representations of Buddha's body, speech, and mind.
Arranging suitable offerings.
Sitting in the correct meditation posture, going for refuge, generating and enhancing bodhichitta.
Visualizing the Field for Accumulating Merit.
Accumulating merit and purifying negativity by offering the practice of the seven limbs and the mandala.
Requesting the Field for Accumulating Merit in general and the Lamrim lineage Gurus in particular to bestow their blessings.
The essence of these six preparatory practices is contained in the following prayers, which should be recited with each session of meditation.
http://www.tharpa.com/uk/prayers/printed-prayers/prayers-for-meditation-booklet.html
Prayers for Meditation
Brief preparatory prayers for meditation
We all have the potential to gain realizations of all the stages of the path to enlightenment. These potentials are like seeds in the field of our mind, and our meditation practice is like cultivating these seeds. However, our meditation practice will be successful only if we make good preparations beforehand.
If we want to cultivate external crops, we begin by making careful preparations. First, we remove from the soil anything that might obstruct their growth, such as stones and weeds. Second, we enrich the soil with compost or fertilizer to give it the strength to sustain growth. Third, we provide warm, moist conditions to enable the seeds to germinate and the plants to grow.
In the same way, to cultivate our inner crops of Dharma realizations we must also begin by making careful preparations. First, we must purify our mind to eliminate the negative karma we have accumulated in the past, because if we do not purify this karma it will obstruct the growth of Dharma realizations. Second, we need to give our mind the strength to support the growth of Dharma realizations by accumulating merit. Third, we need to activate and sustain the growth of Dharma realizations by receiving the blessings of the holy beings.
The brief prayers in this booklet contain the essence of these three preparations. For more information on them, see the books The New Meditation Handbook and Joyful Path of Good Fortune.
Hope this helps.
Your mind is bored with meditation. Happens to all of us. When it's new, the fact that we're exploring something new keeps our mind focused and interested. But now it's just another chore. You know what meditation feels like. You're comfortable doing it.
The mind actively resists boredom. It wants stimulation. I honestly believe the entire driving force behind the Koan technique is to give the student something to do so they aren't bored out of their minds.
The good news is, this mind tantrum comes and goes. It's a stage, that's all. There is no good and bad meditation, only mindful observation. Before this, you observed what a mind focused on something new and interesting acts like. Now you're observing what a restless, bored mind acts like. Eventually, you'll observe what a mind that is relaxed and in no hurry feels like.