@Jeroen said:
It’s something usually targeted at younger people… I don’t know anyone my age who uses Snapchat or TikTok.
I don't use it at all. I did for a while to connect with my niblings. My concern is a broader social one regarding the implications for the collective mental health and especially that of the younger generation.
Maybe that's more to the point, though. In the recent stuff Jonathan Haidt has been talking about, he mentions that the young generation dislike social media on par with the olds. They're kind of trapped by it because all their peers are too.
person
Interesting interview....
Democracy Now
Israeli Scholar Neve Gordon on Israeli Mass Surveillance in Gaza & Use of AI to Kill Palestinians
"Israel is a small country and the degree of separation between either a person that was killed or a person that was kidnapped in Israel, the maximum degree of separation is probably one degree. So, everyone knew someone or knew someone that knew someone, and there was this kind of immense pain. Alongside that pain, there was also a major fear because everything seemed to have collapsed. The major IDF intelligence apparatus was not working, the defense system was not working, the fence was breached without any problems, and the whole apparatus of the state seemed not to be functioning. So, most Israelis were in great pain, were in great fear, but also immediately came this notion of revenge, kind of a sense we have to hit back, we have to hit back hard, and so forth.
My fear is that most Israelis are still trapped, still stuck in that October moment and unwilling to lift their eyes to see basically the genocide unfolding in the Gaza Strip. That's what we've been seeing in the past 6 months, is this horrific, devastating, massive killings of civilians. I mean Hamas killed 30 Israeli children on October 7th, and that is horrific. Israel has killed close to 15000 children, not counting those that are under the rubble since October 7th. We need to understand that figure 15000 children have been killed. We have women, thousands of women have been killed, and thousands of innocent men have been killed. Israel categorizes all the men as terrorists, but thousands of these men were not fighters. They were just men that were in the homes with their wives, with their children, and their homes were bombed."
Neve Gordon
It's worth noting that this conflict isn't about Jews defending Western democracy versus Muslim terrorists, as Netanyahu often portrays it. I think it's more about the state of Israel, whose majority population happens to be Jewish, and the Palestinian people, predominantly Muslim. There are many Jewish people around the world who also oppose what the Israeli government is doing to the Palestinian people. they have adopted the slogan "Not In Our Name"... This conflict is about a settler colonial apartheid state "Israel" versus the indigenous population who oppose the occupation and the theft of their lands
This situation is no different from what has occurred throughout the history of colonialism....
The Powhatan Confederacy (Virginia, USA): Led by Chief Powhatan, this confederation of Native American tribes in Virginia resisted English colonial expansion in the early 17th century, notably during the Anglo-Powhatan Wars.
The Pueblo Revolt (New Mexico, USA): In 1680, various Pueblo peoples in present-day New Mexico, led by figures like Popé, coordinated a successful revolt against Spanish colonial rule, driving the Spanish out of the region for over a decade.
The Aztec Resistance (Mexico): After the Spanish conquest of the Aztec Empire in 1521, indigenous groups in present-day Mexico, such as the Tlaxcalans, continued to resist Spanish rule for years, sometimes aligning with the Spanish against their common enemies.
The Tupac Amaru II Rebellion (Peru): In the late 18th century, José Gabriel Condorcanqui, known as Tupac Amaru II, led a major indigenous uprising against Spanish colonial rule in Peru, demanding an end to oppression and exploitation.
The Maori Wars (New Zealand): Throughout the 19th century, the indigenous Maori people of New Zealand fought a series of conflicts against British colonial forces, known as the New Zealand Wars or the Maori Wars, over land rights and sovereignty.
The Algerian Resistance (Algeria): Algerian resistance against French colonial rule was significant, with notable figures like Emir Abdelkader leading armed uprisings against the French in the 19th century. The struggle for independence culminated in the Algerian War of Independence from 1954 to 1962.
The Mahdist Revolution (Sudan): Led by Muhammad Ahmad, who proclaimed himself the Mahdi (a messianic figure), this movement rose up against Anglo-Egyptian rule in Sudan in the late 19th century. The Mahdists inflicted a major defeat on British forces at the Battle of Khartoum in 1885.
The Libyan Resistance (Libya): Libyan tribes, led by figures like Omar Mukhtar, fiercely resisted Italian colonization in the early 20th century. Mukhtar's guerrilla tactics against Italian forces in Cyrenaica earned him the nickname "The Lion of the Desert."
The Yemeni Revolts (Yemen): Yemeni tribes, particularly in the north, resisted British colonial rule during the 19th and early 20th centuries. The British faced numerous uprisings and conflicts, including the Aden Emergency in the 1960s, as Yemen sought independence.
The Arab Revolt (Middle East): During World War I, led by figures like Sharif Hussein bin Ali of Mecca and his son Faisal, Arabs in the Middle East revolted against Ottoman rule with the support of the British. This revolt played a significant role in the eventual dismantling of the Ottoman Empire and the establishment of Arab states.
Shoshin1
For now, if you flag a post, I will get the notification and respond. If there is a more complex issue that needs discussion, please privately message me. I'm focused on making some new software that rethinks how moderation works and will reach out to folks when it's time.
Linc
The most common difference between mindfulness within stillness and mindfulness in activity.....is one of objectivity.
Mindfulness dependent on stillness, describes an attachment to one's mentality.
Mindfulness when independent from such attachments describes objectivity.
In some Zen traditions, a teacher might suggest that you do kinhin until the objectivity in stillness is indistinguishable from that which you experience in movement.
Of course, since I've just tested positive for Covid 19 and have a fever, who knows what gibberish I'm currently penning here?
how
I guess my interpretation will be no better than anyone else's. But, here goes, .... haha. Read somewhere that the true self is like a mirror. It holds the object that is in front of it and then lets it go. It does not break if the object breaks. It only reflects the object. When thoughts and emotions appear, the mirror becomes cloudy and difficult to see. Meditation is about clearing out those things that keeps one from seeing "one is the mirror". For me, analogy is nice if one wants more perception of what one can not have. It is like saying this is what it is like but never having experienced the truth of the statement. Then, the ones, who have found their true nature, come back to say there is no mirror and dust can not alit on it. Well, that just drives me crazy as I did not really comprehend the first idea then to say it isn't real ... WTH. So, I just trod along and hope things change. Wait, what is the definite of crazy? Doing the same thing over and over again in the hopes that something will change? Haha.
A lot of things might be helpful. Creating positive karma with the hope to have it connect you with the Buddha, Dharma, and Sangha? Developing beneficial qualities and understanding, even if only a small amount compared with what is ultimately possible.
Jeffrey
A beginning Zen student once asked, “Master, how long will it take me to reach enlightenment?” The master replied, “Ten years.” The student then asked, “And if I really applied myself, working very hard?” The master answered, “Twenty years.”
The very idea of ‘maximum presence’ is likely to set you off on the wrong foot. My experiences have been more in the trend of gradual unfolding, taking every unsatisfactory experience in my life as a teacher which tells me more about myself and allows me to come closer to living happily and authentically.
I would say, surround yourself with the spiritual. Imbibe it, breathe it, live it, if that’s what you really want to do. Don’t avoid life, because life is your best teacher.
“Truth is a pathless land.” ~ Jiddu Krishnamurti
One thing that’s impossible is to be the next Eckhart Tolle. You can’t imitate all the things that happened to him to become just like him, or like Jesus, or like the Buddha. We all have a unique path through life, and the best we can do is live it in the best way we know how.
You could say, my life involves ten years of hardship as a Buddhist monk. Or you could say, I’m going to study with the shamans of South America. Those are life paths which you could choose, depending on what inspires you on your spiritual quest. Either way, I’d suggest some time learning how to learn from life.
Awakening is a peculiar thing. Many people meditate for years and nothing happens. And some have all kinds of colourful experiences which convince them they’ve found ‘it’, and for some people nothing happens. Others have a psychosis and take ten years to recover. So be gentle with yourself, learn compassion for your body and mind.
Jeroen
To some extent you're barking up the wrong tree. On the one hand the spiritual path is a lifelong pursuit, progress is usually pretty incremental with the occasional breakthrough. At another level, it becomes hard to actually make progress with an attitude of striving.
“If you let go a little, you will find a little peace. If you let go a lot, you will find a lot of peace. If you let go absolutely, you will find absolute peace and tranquility.” ~ Ajahn Chah
Also, pain and suffering often make some of the best fertilizer for our practice and growth.
"No mud, no lotus" ~Thich Naht Hahn
I imagine that's not quite the answer you were hoping for. It gets asked fairly regularly and my response I think resembles the response experienced teachers give. If you really wanted to go fast, perhaps something like joining a retreat community as a practitioner if you can afford it or as staff working for room and board?
Regarding skipping aspects of the path (I'm not sure this fits completely here), there is something called spiritual bypassing where one moves past certain things without addressing them. Down the road these buried things become unburied or continue to impact us in ways we lack awareness of because we deny or ignore them.
person
Allow Buddhism to shape your politics, not the other way around.
Amateur astronomy societies, which exist everywhere, often organise public star parties. The cool thing about them is that you get to observe through many different sizes and types of telescopes and get to ask any question you might have. Just an idea.