What do people think about the normalization of euthanasia?
Life necessitates the consumption of other life to exist.
For this Buddhist, the 1st precept is not an ideal that offers an escape from that truth.
It is a teaching that asks a practitioner to minimize the suffering caused by that necessity whenever possible. Otherwise, I'd be a Jain.
A practice that is having to address the question of euthanasia need only ask whether an individual considering euthanasia for themselves will result in more or less suffering for all concerned.
The answer is probably different for each case. Trying to reduce it to a black-and-white pronouncement of righteousness for everyone seems the more obvious breakage of the 1st precept that you expressed so much concern about.
It is not just the people of the "West" who seek to justify whatever they want.
how
The more traditional Buddhist teachings I've heard around pain at the end of life is that it offers an opportunity to purify much negative karma before moving on to the next life. If those are your beliefs it makes more sense to allow the end of life to occur naturally. Having those ideas will help relieve much of the mental anguish that also occurs from feeling like you're suffering needlessly. I wonder how you feel about removing someone from artificial life sustaining machines or stopping feeding someone who can't feed themselves?
Most people, don't have those beliefs though and unless you can conclusively demonstrate their reality to others on what grounds do you suggest to coerce them?
Its also a little like lying to protect someone from harm. Lying is negative karma, but in some cases it seems justified to prevent a greater harm.
So strictly speaking euthanasia does violate the first precept, but perhaps letting a terminally ill person die peacefully rather than in pain is more compassionate?
On the other hand, removing or diluting the sanctity of life may, down the road, lead to people being okay with something like someone killing themselves when they're going through a hard time.
person
I think most human lives are ended like that these days, @lobster … my stepfather had a bowel obstruction which wasn’t responding to treatment, and he wouldn’t have survived the required surgery. He would have died from this in 2-3 very painful weeks. Instead we decided to give him morphine and he slept for a week and then died in his sleep. A shorter life, but much less painful.
Jeroen
I worked in healthcare for years. My wife worked in healthcare her entire career until retiring a few weeks ago. In the critical care fields, ICU, CCU, Neurotrauma, etc it is an overwhelmingly widely held perspective among the caregivers that euthanasia should be much, much more widely available. These are people who see the prolonged suffering firsthand, and care for the patients and their families.
Every human life will end. Every single one. Euthanasia has no impact on that inevitable outcome; instead it compassionately establishes the how and when.
Cruelly and deliberately prolonging agony, pain, and suffering — How can we justify it?
Euthanasia is legal in Switzerland. Someone we knew from there, who was in constant nerve pain, decided after visiting us to end her constant pain. She had aready decided we wer not causal ... You think she should just suffer incurable pain?
We looked after my mother at home with Alzhiemers/Dementia until a week before her death in hospital. She could not drink and was barely responsive. Two doctors recommended taking her off drips and support. Me and my siblings agreed to this. We did not have to BUT she would never have wanted to be a burden. She was very well looked after by the NHS.
So to answer your question. Suffering is optional. Not for you? OK, don't!
Job done.
You are not offensive. Did you want everyone to suffer for your preferences? Just askin'. 
lobster
While this understanding may even be popular, I will argue that it is wrong and only reinforces samsara-citta.
The first point of error is the belief in a conventional self that you could hold accountable. Convetional truth is "saṁvṛti-satya" in Sanskrit. This term comes from the root "saṁvṛt," which means "to cover" or "to conceal." In this context, it can imply something that is enveloped, hidden, or conventional. Thus, there is no conventional existing self; a self exists only in the minds of samsaric beings, but not in the luminous minds of enlightened beings.
Beings create their own suffering out of their ignorance. Karma cannot be explained without the context of the twelve nidanas. The first is ignorance. Both Vasubandhu and Nagarjuna somehow agree about this in their Thirty Verses and Sixty Verses, respectively.
So instead of reinforcing the actual cause of suffering by clinging to the subjective and objective, try to focus only on practicing equanimity and luminosity.
Even for people with relatively healthy upbringings the spiritual path is a lifelong process, there isn't a quick bit of advice. Or if there is its probably well above the sort of thing anyone here is able to offer. I do hope you are able to seek and receive professional help sorting out and healing your trauma.
I think I might say that the individual of past lives isn't the same as the individual of this life. The child and the person you are now didn't cause the suffering you endured and isn't responsible for it.
person
Reminds me of some of my mental health manuals.
Are you studying the Abhidharma? It does include a fascinating and interesting analysis. It is surprisingly missing in most psychology books (not even one mention..), yet Buddhism sometimes does not like to mingle or receive the label of "philosophy of mind".
Good day!
Kotishka
@person said:
I think feelings and emotions kind of fall into this dynamic as well. Thinking and feeling are linked, feelings lead to certain thoughts and those thoughts reinforce and give rise to feelings, on and on.When we're aware and can see the patterns happening we have the opportunity to step back and reconnect with the breath or body, or redirect our mind elsewhere.
"feeling" a thought is part of our brain inventory of experiences. also a thought takes you back to an experience. how wonderful our brain storing our brain experience from craddle to grave.
@IdleChater said:
1. Everything conditioned is impermanent.
2. Everything influenced by delusion is suffering.
3. All things are empty and selfless.
4. Nirvana is peace.
how wonderful. dharma life. as a daozen observant we not only know these facts in us and around us we e^3 power be the Dharma state of nirvana soup.E^3 power is simply
in my brand of daozen empathy,enternity(in /out space)enlightenment. in this space we are the living dharma do be do in our lives. granted practice makes perfect in your dharma walk. but if you continue the e^3 power aproach you will bear fruits. the mantra how wonderful, with breath will open your heart to the all around us we zen call dharmakeya our mother or m.o.m--mother of means.this dharma seal is in plain sight in the object of meditation of dao : buddha tree.