No need for beating our selves, we have existence/Zenniths and the sangha for that. I like to beat myself with practice … just done my meditation, which gets weirder each time. For example in this session I included:
Fuck knows what tomorrow will bring. Rite speech probably. Oh and bee hiving myself in the naughty corner 
Never forget: Buddhas are not only stupas/statutes/stoners/lore etc BUTT
Buddhas R Us! Can you beat that! 


lobster
@Bunks said:
Life’s been busy as usual. Between work, kids, sport and my partner not much time for anything else.
I did have five days with Ajahn Brahm at Newbury for Vesak a couple of weeks ago. That was nice.
My practice is on life support these days. Always telling myself I should start meditating again blah blah. Just another stick to beat myself with!
Did you do a retreat then with Ajahn Brahm? It seems to me that if anyone can help someone whose “practice is on life support” it would be him.
But regular life is important too. My stepfather — who I help care for — has taken a serious turn for the worse and can now walk, shuffle really, only short distances and that with difficulty, which means we need to lift him more often, support him when he stands and so on. It’s not so easy, and hard on the body.
Hope we’ll see you around here a bit more often.
Jeroen
I had a one-on-one 1.5 hour meeting with the recently-former mayor of my 1 million large city. She has recently been employed at my former work-place in my line of work and wanted me to give her some advice. We talked mostly about work but I also got to ask a few questions about her experiences in politics.
It was very interesting because I studied political science and always wanted to get a feeling for how such "high politicians" act and think (beyond what you read in the media or assume). The fact that my political party toppled her did not get in the way of a good conversation.
At times I can be a little hypersensitive to "feelings in the air". Sometimes like a "gut feeling" and sometimes from noticing a series of similarly themed things in the surroundings. This is where my story of the polar bear comes from. Sort of like a blank puzzle of a past which discovers answers and pieces to itself as the present unfolds. A sort of "No one asked a question but here's part of the answer" which then begs the question and fuels further inquiry into the other parts of the answer.
It's a little Chicken-or-the-egg to me but still follows me around for some unresolved reason or another. On some occasions an experience in my life will reveal a little more of the answer to that question which was never really asked to begin with. But discovering each additional piece has always felt like it just fits.
The struggle is in whether I'm convinced it's actually some past life experience or just the mind building a story out of likes and dislikes. At one point it held some significance but these days it's more a fun memory that surfaces from time to time.
@how I think by intense what I mean is a a feeling of psychosis thinking people are talking or thinking about my mind.. That's an intense experience. Probably an unusual brain chemistry at that time. And during such intense times I usually drop off my usual daily meditation.
A second referent for the word intense is that I wonder if increasing my meditation to do at home retreats could have helped cause my relapse? In this the length and frequency increase to several sessions a little longer than an hour. I wonder if such increase in length helped to cause symptoms for me? And the feeling of intensity could also come not from length but from the meaning to me and the others doing the retreat to keep to the spirit of the retreat as it was described to start out the week.
Then again maybe (jokingly!) the relapse happened because I was always going downstairs and my dog missed my constant attention of me 
He could be the one tuning with my mind and causing a relapse of symptoms! So Dad will come back and give him attention.
I am back to daily meditation but usually just doing morning walking meditation each day and here and there I do a 15 minute seated mediation.
Jeffrey
Some members new to Buddhism may find this helpful...
A simple explanation...What is the Middle Way...
Shoshin1
“Only if you reject all the other paths can you discover your own path.”
― U.G. Krishnamurti, Mind is a Myth
Jeroen
Some maybe stray thoughts that came up reading your post
@person said:
So I'm just thinking right now, that some people will find Gabor much more helpful and some will find Gretchen suits them better. They both present their way as the good way for people to follow though, rather than a path for certain types of people. If I'm being honest though it felt as though Gabor was doing more of it, maybe it was just a function of Dan's temperament being closer to Gretchen.
This is kind of like picking a theme for your music on the drive to or from work. Happy moods choose happy songs, sad moods choose sad songs. The encompassing concept is seeking something that speaks to the being's heart in the present circumstances. It's an important point though, if they are presenting their way as THE way rather than a path for certain types of people, it's counterproductive to their larger mission in favor of their self-brand.
So the question that occurs to me is how much of the path is changing who we are and how much is a self selection bias where those most suited to a particular spiritual path are the ones that continue with it? Is there a way that a neurotic introvert achieves enlightenment that is different from an extroverted stable person?
While there is still a self, there is a person who the self will hear better than others. As the self becomes understood more clearly and bonds like clinging-to-views are weakened and eliminated, more ways to the way are revealed. Someone who only hears Gabor Mate or who only hears Gretchen may begin to hear them both.
When contemplating these things about this one life it's good to be reminded of the countless lives already lived. The beginnignless wandering on that is samsara and the kammic weight of unknown origins that accompanies it. The human life is rare and valuable in that it is the best life in which to learn the Dhamma and escape samsara. But because we are living this human life, it means we have come from some other life. Heavenly beings still fall after wholesome kamma is used up and hellish being still rise as unwholesome kamma is used up. It influences this life but doesn't force the choices offered. Choices that become visible when their volitional beginnings in this very moment are observed by a watchful and present guard.
@Jeffrey said:
So my life is going to revolve around something other than meditation to stay mentally healthy. I like to read books fiction and non-fiction. I like to play games that uncover a story and explore along with creative and imaginative (self) narrative and strategy. I don't get obsessive with either games or books and it's just a part of my life.I think a life without intense meditation can still be a compassionate life and include games and fun activities in moderation.
I have some of the same drawbacks as far as intense meditation is concerned @Jeffrey. I have been focussing more on mindfulness and just sitting in short sessions, and even then I still experience hypnagogic experiences sometimes.
For relaxation I read, sometimes Osho books and sometimes others. But I do wonder about my fathers advice to put the energy and passion I put into gaming instead into another, preferably creative activity. I feel he has a certain point there.
Jeroen
I think there is an important difference between pain & suffering to point out..
Pain is an inescapable part of living, whereas the suffering related to pain does not have to be so.
Pain occurs as nerve signals sending an alert.
Suffering occurs as the degree to which we grasp after, reject or deliberately ignore that signal.
Suffering does not occur to the degree to which we do not grasp after, reject or deliberately ignore that signal.
Pleasant and unpleasant occurrences are just as subject to suffering's causes as they are to sufferings absence.
how