When you call a river by its name shouldn't you include all it empties into? What's a name anyway but a way to divide further?
I shouted at the ocean. It just waved.
@Jason said:
@Jeroen said:
@Jason said:
The history of Christianity, along with Buddhism and every other ism, is the history of people arguing about what shit you can and can't believe, what is and isn't truth, etc.Very true. The whole idea of a schism basically comes from disagreement over a point of doctrine, and when it comes down to the individual you can either make the decision political, or you can make it based on principle, but even then what you are doing is splitting hairs about a single point, where many other points are left undebated.
You certainly have the freedom to call yourself whatever you wish, though. As long as other people don’t object, I guess.
Even if they object, I think. Others may disagree and try to label others by their own criteria, but that doesn't make someone inherently any less of something they believe they are. If I consider myself a follower of the Buddha and Jesus, do I stop becoming one if someone says that's not true because I don't believe x? Maybe in their minds, but I'll claim the labels nevertheless. Maybe that would be different if I were excommunicated, but probably not then either. Personally, I think the world would be better off if people were a little bit less sectarian.
I'm generally of the same attitude, march to the beat of your own drum and all. I've come to the conclusion though that while as much as I tend to balk at sectarianism and more fundamentalist interpretations, traditions that keep a tighter ship also tend to be able to maintain the important aspects of the teachings for longer periods. A Buddhism maintained largely of people like myself would quickly deteriorate and lose the core of what makes them valuable.
person
“You are an explorer, and you represent our species, and the greatest good you can do is to bring back a new idea, because our world is endangered by the absence of good ideas. Our world is in crisis because of the absence of consciousness.”
― Terence McKenna
Jeroen
"Whether you think you can, or
Whether you think you can't - you're right".
Henry Ford.
federica
I liken meditation to a development of an off-leash area for all my sense gates where they can be offered some freedom from an ego's/mind control phobias. Here in the off-leash areas of our practices, sense gate data can come & go, relatively free of our own identities overtly habituated control issues. In such a practice, each fleeting moment can be trusted to be completely actionable, compared to all the other moments which are theoretical.
how
Is it worth trying to untangle the mind? Perhaps as the Zenniths say we should rest in the no-mind, and from there arrive at perceptions undistorted by mind’s interpretations.
Jeroen
Luckily for me, I have the right to call myself whatever I want and don't have to subject myself to the whims and strict criteria of others and what they deem to be necessary. Not only because I'm a rebellious free spirit, but because even strict doctrinal traditions have their rebels and outliers and even outright heretics. Nothing is ever as black and white as we try to make it.
Jason
When there are no more perceived truths to be destroyed, what remains?
Nothing.
However that is an idealisation, not feasible or possible without a lot of work. That is why we engage skilful means.
http://www.buddhanet.net/skilful-means.htm
We learn how to learn
https://www.scienceofpeople.com/how-to-learn/
And find every path of value …
https://idriesshahfoundation.org/books/learning-how-to-learn/
lobster