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What do you think of a Buddha in a bar?
Comments
I don't care one way or the other, it is not my business
More to the point, when I was a stoner I had a bong that was a statue of a seated fat Buddha with the pipe coming out of his stomach and you'd take a hit from the top of his head; also an alternate word for pot is buddha. Thinking back on these things now it does seem kind of disrespectful to associate drugs with Buddha. But hopefully following the teachings of Buddhism would give one a broader more relaxed perspective so one doesn't feel the need to throw a hissy fit over the name of a bar.
Hmm, smoking pot gives one a relaxed perspective too... I wonder? :scratch:
I don't care what they call it.
I don't care if they name a bar Buddha.
I don't care of they have a statue of the Buddha in a bar.
I don't care of they held meditation practice or performed puja in a bar.
There are some stuffy, prudish, "Buddhists" who will object.
And I don't care about that, either.
It bothers me not because Buddha might not like it...though I think he would dislike it since it goes against one of his principal Precepts. It bothers me because Buddha is someone who many people respect and honor, and we ought to have a little concern for the feelings of others...that's compassion, too.
I'm glad that I respect the beliefs of others. And if that makes me "stuffy" and "prudish", then I'm proud to be "stuffy" and "prudish".
Do *I* feel offended? No.
Why should I expect non-Buddhists to kowtow to what *I* think? Where does such an expectation come from and why?
Or is it okay to disrespect someone's religion, but not okay to disrespect someone's race?
We get to decided what aspects of a person is okay to disrespect?
So to call that "disrespectful" understates the actual use of that epithet--the word has a specific context, particularly when used by non-blacks. The same goes for any form other form of bullying--such speech, when used as a form of coercion, one shouldn't tolerate.
Even still, the importance lies in the harm (to individuals and to society), not in "being offended." I'll "defend someone's right to be wrong" as the saying goes, so long as it doesn't involve threatening people with physical or psychological harm. I see no threat of violence or oppression against Buddhists here because of a bar using Buddhist iconography. I can't expect people to have the same respect that I might have for such things--so I can't get offended.
I don't think I should play the role of the "respect police" with others who don't know any better (even if they should). That remains only up to them to discover for themselves. Enforcing something like "blasphemy laws" certainly won't teach that--at best, it might send the message that Buddhists (or whatever religious group) can't take the heat and have to resort to force give them the respect they believe they deserve.
Seneca once wrote to the effect that you will find nothing so holy and venerated that someone won't come along and profane. At my job my (new) boss and a couple fellow employees now know that I practice Buddhism (not that I've advertised that fact, but I no longer hide it like a dirty secret either). My boss said something the other day (I don't even recall the context now) but something about finding me in my office meditating and she made odd humming noises. I don't think she intended any harm in poking fun at me, and it didn't bother me. Should it bother me? If it did, that could indicate I an attachment to my image as a Buddhist. She doesn't know any better-- even if she should know better. Life goes on.
What's important is that you respect another person enough to have respect for their feelings and emotions.
Internally I have certain perspectives on the Muslim religion (for example). I don't need to tell Imran all of my perspectives on that. I respect Imran enough to say, "Well, I have different beliefs, but I can see that Islam is important to you. So, if you take me to the mosque, I will spend my time there respectfully." Or when Imran visits my home he will see the copy of the Koran he gave me in a place with equal respect as my books on Buddhism and Christianity.
I'm not expressing respect for Islam. I'm respecting the other person and their feelings and what's important to them, and saying their feelings are just as important as mine. And that's compassion.
Anything less is an act of lack of self-control...a central tenet in Buddhism.
I've expressed my feelings adequately on this. Nothing more to say to you on it.
Anyway, I've also been in many situations going to mosques, synagogues, various churches and behaved in a respectful manner toward the individuals, even when I had little comprehension of the significance of certain images or rituals.
--except for one time--and I learned an important lesson that day. And I should have known better (I had to learn the hard way I suppose). I still cringe at what I had done that day.
My confession: Back in 1997, intoxicated with my much more "sophisticated theology" that I thought made me more special than other Christians, me and an acquaintance and her sister went to a Pentacostal church (in Monroe, Louisiana-- the buckle of the Bible Belt I'd say) with the intent of "blending in" with the crowd, to roll around, speak in tongues, yell out "amen!"-- to deliberately go out of our way to make fun of them. We arrived, had a seat in one of the pews (the usher was very nice). It seemed so hilarious to me when we discussed doing this the night beforehand, but now the abstraction fell away and here I was with flesh and blood human beings, with family, feelings, their own struggles in life. Just ordinary people. The service began with music and I felt sick to my stomach as C. and her sister began acting up, giggling with each other. I got up, saying I had to go to the bathroom (which I did do, because I felt nauseous). Then I left the church and wandered the streets for awhile reflecting on what I had engaged in. No one at the church knew-- but *I* did. I ended up at a friend's art gallery in that part of town and I told her what I had done and how ill I felt doing it (I remember clearly drinking soy milk for the first time at her place which I didn't like! ha). But I was so caught up in the notion of my own superiority compared to "those country bumpkins" that I lost sight of the real human beings.
So much for my "sophisticated theology."
As for a statue of the Buddha in a bar, is it holding or advertising alcoholic drinks? No? Then why should I care? It's not my bar. That would be like a picture of Jesus in a bar here in the USA. An unusual choice, but maybe a good place for one. If you're in a church, you already are reminded of the divine just by being there.
Maybe seeing the Buddha will cause someone to stop and think twice about drinking to heedlessness.
There are probably situations where I too use a symbol out of context because I do not fully understand the significance others may place on it.
The Buddha would probably say "Don't be so attached to words!" Probably also have compassion for those whose minds are suffering from aversion attachment to the name.
OK, I never claimed to be a businessman.
We finally have a way of soring out the other thread on how many Buddha's can share the same time line...(with a simple patron count)..
and you don't give a........?
The adjacent thread A question about more then one Buddha states the idea that only one Buddha can exist at a time.
If there was a bar that only allowed Buddhas inside, and there was more than one patron found inside, then we'd finally have the proof that Buddhas can really share the same time line.
Sheesh...you guys are a hard audience.
There's also a domestic strain of pot called "Buddha".
True Religion... that puts a pic
of Buddha on the back pocket... $350 for pants
with Buddha on your butt. haha Go figure...
Sam: Say Hank, I wanna ask ya somthin I ben thinkin bout.
Hank: Yah, whats that?
Sam: I been thinkin bout buddah.
Hank: Buddah?
Sam: Yah. You ever thunk much about buddah?
Hank: Ya. Liddle bit.
Sam: So what ya think about buddah?
Hank: Buddah. Hmmmm. Buddah's okay. Yeah, I like buddah.
Sam: I agree. Buddah's the right way ta go.
Hank: Well, not sure bout that.
Sam: Why not?
Hank: Margarine's okay, too, cept for Sunday dinnah.
There has been much mention of the fith precept. I have the ocasional drink but maintain mindfulness, everything in moderation (middle path), each to their own and all that.
Let the bar be called, let the venders be profitable and the customers have fun. We know the teachings and continue to work helping ourselfs develop and others find happiness. Let Karma do its thing.
Well I don't they just dont know... they probably think its cool, I would doubt they would have any disrespect or even know the first thing about it