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Did Buddha Teach the Tantras and Tantric Sex? And What is this Teaching?
Comments
Show me one statement leading anyone to believe that a Tibetan buddhist feels they have authority over zen or theravada? One? You have made several claiming you know whats best for TB. Therefore you are an authority in your mind.
I didn't said I'm an authority over anything. In the case of psychiatry I just concluded that it is baseless and worthless. In the case of TB, I just said that THEY are acting in an authoritarian way.
stop putting words in my mouth.
how so? by pointing out that everyone, specially those "arguing" from an authoritarian POV, should be called out if they made something false?
this is illegal, inmoral, unethical behaviour we are talking about. what? you don't want the "holy gurus" to be called on that and investigated?
none have
You are asking to have authority over them. Because you are telling them what to do.
stop putting words in my mouth."
Ok. Stop putting words in guru's mouth.
authority over students, from the "holy gurus"... not over schools.
I'm saying only that illegal, inmoral, unethical behaviour should be called upon?
don't divert the point.
"Ok. Stop putting words in guru's mouth."
what words? as anarchists are against governments, I'm against authoritarian religious figures... both lead to corruption and abuse.
http://arts.state.wi.us/static/folkdir/chojor1.htm
"Today, Ven. Ngawang is best known for making colored sand mandalas. He has constructed sand mandalas in places all around the world. In 1994, he worked with other monks to make a mandala in the World Trade Center in New York City."
Here is what you said "authority figures have no say on practitioners of other schools, and may and should be called upon if in fault (see other points)."
http://spitfirelist.com/for-the-record/ftr-547-hell-o-dalai/
Please, we're really supposed to believe that HHDL is secretly planning a hostile takeover of the world through Buddhist ritual? I guess the teachings of Shambala in the Kalachakra could be perverted for that use, but does anyone actually think that the Tibetans would secretly hope for the takeover of the world while publicly calling for a peaceful resolution to the situation in their country. I have to seriously question this guys interpretation of the Kalachakra.
now I see the understanding:
"authority figures have no say on practitioners of other schools" this was just stating a fact, not implying that TB "holy gurus" think they have a say on other schools.
because of that fact, this follows:
"and may and should be called upon if in fault (see other points)."
the problem with the kalachakra is that it easily leads to confrontation with other religions (basing this on comments on some wesbites and the wiki article) and to sexual abuse (basing this on comments on some wesbites).
Wasn't there an attempted bombing of the World Trade Center in the early 1990's?
The SpitFire doc. says that "much of this program is based on the Dalai Lama's participation in the Unrepresented Nations and Peoples Organization, headed by .....von Hapsburg". This is complete crap. I'm familiar with UNPO, I attended one of their General Assemblies. It is not now, nor has it ever been, headed by any von Hapsburg. Tibet's participation there has nothing to do with some Shambala war or supremacy scenario. The organization was formed in order to provide a platform for ethnic minorities and indigenous peoples with no representation at the UN. It's an "alternative UN" for out-groups. So I hereby declare the author of that article a crank. :grumble:
@Jeffrey I think you misunderstood Vincenzi. I took his comment about authority figures not having any say over other schools to mean that there's no accountability in TB for lamas, teachers, or monks who break their vows or who behave outside the norms for spiritual teachers. Or something along those lines.
Are we off topic yet? Kalachakra conspiracy theories aren't in the OP, are they? Jeffrey, do you want to start a thread about the Kalachakra? Is anyone even qualified to comment, really? Other than on what's already been pointed out, the tantric part?
The course I am taking I gravitate towards. Its really great I think. Are you aware that there are Lam Rim teachings? In Tibetan Buddhism? I think that some of the damage done by corrupt gurus is that it poisons others against the sincere students. I am a practitioner of the Lam Rim path and I have found the approach of Pema Chodron, Trungpa Rinpoche, and my teacher to contain wisdom. It sounds so.
Also, here's a link to the part of the Kalachakra that talks about Shambala.
http://www.berzinarchives.com/web/en/archives/e-books/published_books/kalachakra_initiation/pt1/kalachakra_initiation_02.html#n7d25aae6f9d7d3426
Anyone reading this should actually go to the website and read the entire comments by all.
1. Being a Marxist does not make one a Nazi or a China sympathizer either. Just because some call Obama a Nazi, doesn't make him a Nazi.
2. People do their best to put the Timondis down, but when you get the books, well, you can see for yourself if what they have said is true. After all they were students of the Dalai Lama's and published his books, and that is when they parted ways because they learned too much.
The Chopel book is a sex guide, but he got his ideas from the Tantras, which is obvious since young children are being used just as they are in the Kalachakra Tantra. And while a lama is supposed to have a consort equal in footing to him, it doesn't always work that way, not from what I have seen. In my tantra book a woman over 21 is not to be used for a real consort. do you think 21 year olds are at the same level as a lama? (This is a question to everyone.)
One person wrote: "You are just blindfolded. Marxism in the eye of an American is different from the view of a continental European. Look ar Rush Limbaugh. For him even democrats are communists. Enough said.
The Trimondi's have already stated a dedication to "radical consciousness" and their writings draw upon Marxist ideas about psychology and culture to work.
I think you don't know anything about Marxism, Satsu. I've actually written stuff from that perspective, particularly as it involves the division of labor creating a diminution of the senses and waning sense of the world's gestalt, I know what Marxism is, what Marxist critical theory is and I know how to spot people that sit in different Marxist camps. You, on the other hand, seem to know nothing about the topic whatever.
I imagine that if you asked the Trimondi's, they'd have the same criticism of China's current policies as Parenti. "
the above link takes you to a review of the book on a nazi website. the unholy allegiance is that hitler used buddhist and hindu texts. he had even read about the U.S. removal of Indians and applied it to the removal of Jews. this too is an unholy alliance.
"Many of the themes raised in the Kalachakra Tantra (a cyclical view of the world, global domination, the use of super weapons, magic and ritual in sexual practices etc) are key themes in religious fascism."
It is true that Hitler had the potential to be a good person. All people have that potential. I was in the library in Tolman Hall in Berkeley, checking out books, and I noticed a leaflet posted to the wall behind the librarian. I stood and read it and was thinking, Wow! This person really is a humanitarian. When I finished reading it it was signed Hitler. I was shocked. What happened to him? What caused him to view Jews as evil and kill?
Speculation. You have yet to produce a single quotation from said kalachakra.
"You, on the other hand, seem to know nothing about the topic whatever."
Ad hominem. You should dispute his incorrect knowledge rather than simply say he doesn't know anything
I'm not against tantra. I'm against abuse. Also, I'm leaning towards thinking that it shouldn't be called "Buddhism", too. idk. I'll leave it at that.
by not calling it Buddhism, it may be a wake up call to clear things up (or reform, if abuse is proved... specially institutionalized authoritarian abuse).
I will like to add: guru worship as a fundamentally flawed, and samsaric approach, which leads to abuse.
...and, the probably milder pan-buddhist_school approach of: considering ahimsa as one of the fundamental aspects of Buddhism, within all schools
n.
1.
a. The reverent love and devotion accorded a deity, an idol, or a sacred object.
b. The ceremonies, prayers, or other religious forms by which this love is expressed.
2. Ardent devotion; adoration.
3. often Worship Chiefly British Used as a form of address for magistrates, mayors, and certain other dignitaries: Your Worship.
v. wor·shiped or wor·shipped, wor·ship·ing or wor·ship·ping, wor·ships
v.tr.
1. To honor and love as a deity.
2. To regard with ardent or adoring esteem or devotion. See Synonyms at revere1.
v.intr.
1. To participate in religious rites of worship.
2. To perform an act of worship.
I think n 1 could not be applied to 1ab or 3.
Probably 2 but then the same could be said of a pop star. Or mentor.
Not v 1
2 same as n2
v intr not 1 or 2
Is it going to change the direction of one hair on my head if I call myself a buddhist or not?
...I don't know, it is just that the whole concept of guru/lama seems so egotistical.
So you can disagree with the lama and sometimes make them aware of something that they wouldn't be otherwise. Due to the respect and purity of the intentions that creates good karma and even imperfect situations turn out ok such as mistakes.
Dear (name removed),
I suppose it is possible that your teacher might have learned about sexual practices of the Kalachakra from the Dalai Lama - I also received some instructions from one of his tutors on these matters, but it was never expected that I would put them into practice - just necessary as part of receiving the complete transmission of that lineage. I hope all goes well for you in your post Tibetan Buddhist future,
With warm wishes, Stephen"
Stephen Batchelor is no longer with the Dalai Lama and is married to what looks like a wonder woman who has written many Zen books.
This should at least answer the question as to whether the Dalai Lama still teaches this aspect of the tantra.
I was watching the news last night, and the topic of child rape and slavery came up in India, and the government said that they wouldn't or couldn't do anything about it because it was happening due to poverty. What? So whatever the Dalai Lama is doing, if he using children, then it is okay by India's standards. Now of course, the news could have just thrown in the rape issues along with child labor. http://thecnnfreedomproject.blogs.cnn.com/2011/03/08/generations-pay-off-debts-through-slavery/
This link and news report did not go into the rape issue that i can see.
This part seems to say that the controversial aspect is part of the teaching but not that its actually practiced. To my mind this argues against the literal interpretation and isn't a conclusive statement, so I guess its in the eye of the beholder. I guess it does show that this aspect is still taught it just doesn't show that the literal approach is practiced.
"So whatever the Dalai Lama is doing, if he using children, then it is okay by India's standards.
Thats the question, if he is using children. There seems to be some evidence that children were offered in old Tibet but nothing that says they've done it since joining the modern world.
Is TB a piece of shit painted in gold or is it a piece of gold with a smear of shit on it?
I think Thao was saying that because India feels it can't control child slavery, the government isn't likely to investigate or take action against any abuses within Tibetan communities or monasteries. In "A Social History of Indian Tantric Buddhism", the author says that concepts of power, individual charisma and authority, use of spells and ritual sex were very attractive to monks, and came from the influence of Indian medieval society. So it was egotistical from the start. But I think it's an individual choice nowadays, whether to play power games and all that. In the monastic system and within sects in general, I think there's always a certain amount of jockeying for power (witness the current Karmapa controversy). Which, granted, isn't very Buddhistic. Maybe this is why the Buddha was against institutionalized monasticism--did I understand correctly that there's something about that in the Pali sutras?
But I think Jeffrey's also right, that on a basic level (if not misconstrued by student or teacher), the student-teacher relationship is about simple respect. The guru devotion, viewing the guru as a Buddha, is supposed to apply only to the most advanced stage of study and practice.
"The guru devotion, viewing the guru as a Buddha, is supposed to apply only to the most advanced stage of study and practice."
should be:
"The guru devotion, viewing the guru as a Buddha, applies only to the most basic and samsaric stage of study and practice."